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Switching Sides

How a Generation of Historians Lost Sympathy for the Victims of the Salem Witch Hunt

Bibliographic Data

ID4156439
AuthorsLarry Gragg (Missouri University of Science and Technology, Rolla, Missouri, corresponding author)
Year2019
Volume105
Issue4
Pages993-994
Publication date2019-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of American History (JOURNAL)
Journal identifiersISSN: 0021-8723 • E-ISSN: 1945-2314
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jahist/jaz032
OpenAlexW2918048782
LanguageEN

Since the 1690s, a multitude of analysts have offered explanations of the witch crisis in Massachusetts. Contemporaries sought to understand the role of Satan in the accusations, but with their passing, subsequent commentators assigned blame to human agents. Thomas Hutchinson in the eighteenth century, Charles Upham in the nineteenth century, and Marion Starkey in the twentieth century saw the accusing girls of Salem as the key to understanding what happened. George Bancroft, Brooks Adams, and Vernon Louis Parrington blamed the Puritan clergy, a notion that Chadwick Hansen challenged in Witchcraft at Salem (1969), arguing that the clergymen sought to restrain the excesses of the witchcraft crisis. In Switching Sides, Tony Fels argues that since Hansen's book, major authors have too often relied “upon economic, sociological, psychological, gender-based, ethnic, and political factors to explain the witch hunt” (p. xii). Fels sees these as seriously flawed approaches. They neglect a critical religious factor, “a fear based on the perceived threat of hidden supernatural attack,” that he believes is essential to understanding what happened (ibid

Art history · Blame · Criminology · George (robot · Multitude · Political science · Politics · Sociology · Sympathy · Witch · Archaeology and Natural History · History · Law · Philosophy · Psychology · Social Psychology

Citation velocityhistorical
Highly citedNo

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