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The Orthodox Church and Serfdom in Prereform Russia

Bibliographic Data

ID4206587
AuthorsGregory L Freeze (0000-0002-1878-5606, Brandeis University, corresponding author)
Year1989
Volume48
Issue3
Pages361-387
Publication date1989-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSlavic Review (JOURNAL)
Journal identifiersISSN: 0037-6779 • E-ISSN: 2325-7784
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/2498993
OpenAlexW2318517225
LanguageEN
Citations received2
References cited5

It has long been an unchallenged assumption in Russian historiography-prerevolutionary, Soviet, western-that the Orthodox church was an instrument of the state. It is generally held that this subservience, if muted in medieval Muscovy, became overt in the early eighteenth century, when the church reforms of Peter the Great transformed the church into a state bureau and its clergy into ideological policemen. Contemporary accounts by foreigners, in particular, stressed the apparent servility of the church and its exploitation by the secular state. Secular elites in Russia held essentially the same view; even laymen whose sentiments put them close to the church felt defenseless before such foreign criticism. The intelligentsia, whether of liberal or radical persuasion, generally tended to dismiss the church and clergy as little more than ordained gendarmes, particularly in the prereform era. The church endeavored, to be sure, to rebut such criticism, especially after 1855, when a less stringent censorship, the proliferation of ecclesiastical journals, and heightened concern for social issues triggered a flurry of articles about the church and its social conscience. Once the storm over emancipation had subsided, the issue lost its immediate relevance and elicited only marginal, superficial studies for the duration of the ancien regime

Censorship · Church History · Conscience · Criticism · Emancipation · Historiography · Ideology · Intelligentsia · Political science · Politics · Schism · Serfdom · State (computer science · Classics · History · Law · Philosophy · Religion and Society Interactions · Religious studies

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Unique citing works2
Citations per year0,1
Citation span2006 - 2006 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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