Koshelev, Samarin, and Cherkassky and the Fate of Liberal Slavophilism
Bibliographic Data
| ID | 4209271 |
|---|---|
| Authors | Richard Wortman (corresponding author) |
| Year | 1962 |
| Volume | 21 |
| Issue | 2 |
| Pages | 261-279 |
| Publication date | 1962-06-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Slavic Review (JOURNAL) |
| Journal identifiers | ISSN: 0037-6779 • E-ISSN: 2325-7784 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.2307/3000632 |
| OpenAlex | W2323782860 |
| Language | EN |
| Citations received | 3 |
In the historiography of the Russian intelligentsia, liberal Slavophilism has suffered a sad neglect. Whereas Marxist and Populist historians alike have hallowed the radical Westernizers, the liberal Slavophiles have been relegated to a minor position, and Slavophilism presented as an ideology of obscurantist conservatism. In one respect this is understandable: the liberal Slavophiles were above all moderates and did not offer the violent expressions of resentment against the existing order that appealed so much to the revolutionary mentality. But although moderate, Slavophilism in the forties and fifties was a powerful progressive force, instrumental in bringing about the Great Reforms. In their concrete notions of reform and their determination and ability to carry them out, the liberal Slavophiles far surpassed the Westernizers, who in the forties were still groping in the labyrinth of Hegelian philosophy and who in the fifties were disoriented by the failure of the revolution of 1848
Aesthetics · Conservatism · Economic history · Hegelianism · Ideology · Intelligentsia · Liberalism · Marxist philosophy · Political science · Politics · Resentment · Eastern European Communism and Reforms · History · Law · Philosophy · Religious studies · Sociopolitical Dynamics in Russia · Soviet and Russian History · Religious Studies
| Citations per year | 0.06 |
|---|---|
| Citation span | 1973 - 2011 (39) |
| Highly cited | No |