Taking Divination Seriously

From Mumbo Jumbo to Worldviews and Ways of Life

Bibliographic Data

ID4313445
AuthorsSónia Silva (0000-0002-5266-7742, Skidmore College, corresponding author)
Year2018
Volume9
Issue12
Pages394
Publication date2018-11-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel9120394
OpenAlexW2902435106
LanguageEN
Citations received2
References cited21

The peripheral role of divination in religious studies reflects centuries of misrepresentation and depreciation in the textual record. This long history dates back to the travel literature of early modern times, particularly in West Africa, where two stereotypical themes took form: divination as mumbo jumbo, and the diviners as charlatans who shamelessly deceive their credulous clients. These two stereotypical themes persisted through the anthropological discourse about African divination until the 1970s. To undo this long history of misrepresentation and depreciation, a change of analytical focus from reified differences to similar engagement with broad ideas and big questions is in order. By considering a particular case study-basket divination in northwest Zambia-through the theoretical lens of worldviews and ways of life, it becomes possible to take divination seriously and grant it a more central place in religious studies. Four broad, inclusive ideas or big questions emerge from the ethnography of basket divination in northwest Zambia: ontology, epistemology, praxeology, and the place of suffering in human existence

Divination · Epistemology · Misrepresentation · Political science · Skepticism · Sociology · Theology · African history and culture analysis · Anthropological Studies and Insights · History · Law · Philosophy · Religion, Society, and Development

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