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The relative unnaturalness of atheism

On why Geertz and Markússon are both right and wrong

Bibliographic Data

ID4373101
AuthorsJustin L Barrett (0000-0001-7178-5237, University of Oxford, corresponding author)
Year2010
Volume40
Issue3
Pages169-172
Publication date2010-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueReligion (JOURNAL)
Journal identifiersISSN: 0048-721X • E-ISSN: 1096-1151
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1016/j.religion.2009.11.002
OpenAlexW2084375386
LanguageEN
Citations received13
References cited16

Commonly scholars in the cognitive science of religion (CSR) have advanced the naturalness of religion thesis. That is, ordinary cognitive resources operating in ordinary human environments typically lead to some kind of belief in supernatural agency and perhaps other religious ideas. Special cultural scaffolding is unnecessary. Supernaturalism falls near a natural anchor point. In contrast, widespread conscious rejection of the supernatural as in atheism appears to require either special cultural conditions that upset ordinary function, cognitive effort, or a good degree of cultural scaffolding to move people away from their maturationally natural anchor‐points. Geertz and Markússon (2009) identify ways to strengthen cognitive approaches to the study of religion and culture, including atheism, but fail to demonstrate that atheism is as natural in a comparable respect as theism

Agency (philosophy) · Atheism · Cognition · Cognitive science of religion · Epistemology · Natural (archaeology) · Naturalness · Sociology · Theism · Evolutionary Game Theory and Cooperation · History · Philosophy · Psychology · Religion and Society Interactions · Religion, Spirituality, and Psychology

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Unique citing works13
Citations per year0,87
Citation span2011 - 2026 (16)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 11

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