Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Here be monsters

A Choreomaniac's Companion to Thedanse Macabre

Bibliographic Data

ID4517059
AuthorsLine Henriksen (0000-0002-4902-624X, Linköping University, corresponding author)
Year2013
Volume23
Issue3
Pages414-423
Publication date2013-11-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueWomen & Performance a journal of feminist theory (JOURNAL)
Journal identifiersISSN: 0740-770X • E-ISSN: 1748-5819
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/0740770x.2013.857082
OpenAlexW2064353403
LanguageEN
References cited6

Consider this a vade mecum: an invitation to “walk with me” through more or less uncanny terrains of worlds in the making in search, of(f) course, of monsters. The search will be delving into the areas of “creepypasta:” pieces of cursed prose and pictures that circulate online, waiting to contaminate and possess the next reader. Using a theoretical framework of posthuman and feminist theory, not least the work done by Jacques Derrida and Donna Haraway, this vade mecum asks what it might mean to engage ethically with that which is not supposed to exist, but which haunts us nonetheless. In other words: what does it mean to move, live and engage with spectres in digital times?Keywords: posthumanismethicsfeminist theoryJacques DerridamonstersDonna Harawayhorrorinternetdigital mediacreative writinggothicdancespectralityspectrehauntology Notes on contributorLine Henriksen is a PhD student at the Department of Thematic Studies (Gender Studies) at Linköping University, Sweden. In her work she engages with ‘creepypasta’, a sub-genre of internet horror-stories, through the theoretical framework of feminist posthumanisms and hauntology. She has previously published ‘A Short Bestiary of Creatures from the Web’ in The Ashgate Research Companion to Paranormal Cultures (2013).Notes1. “Vade mecum” means “go with me.” Source: www.etymonline.com. Link: http://www.etymonline.com/index.php?term=vade%20mecum [Accessed 1 July 2013].2. Braidotti (Citation1996, 138).3. The X-Files (Citation1996).4. Blake (Citation1999).5. Ibid.6. Van Duzer (Citation2012, 387–436).7. I am grateful to Helga Sadowski, whose research at Linköping University has made me aware of the many nautical metaphors surrounding the Internet.8. Ibid.9. Haraway (Citation1991, 188).10. The Curious Case of Smile.jpg.11. Haraway (Citation2008, 11).12. Ibid., 25.13. Ibid., 3.14. Ibid., 19.15. Derrida and McDonald (Citation1982, 68). Italics in original.16. Ibid., 66.17. Ibid., 69. My italics.18. Shildrick (Citation2002, 129).19. Derrida (Citation2011, 21).20. Shildrick (Citation2002, 130).21. Derrida and McDonald (Citation1982, 67).22. Ibid., 6623. Derrida (Citation2011).24. See for example Tsing (Citation2010).25. Haraway (Citation1992, 295–337).26. Derrida quoted in Shildrick (2002, 129–130).27. The Curious Case of Smile.jpg.28. Charles (Citation2009).29. Shildrick (Citation1999, 86).30. The Curious Case of Smile.jpg.31. Ibid

Art · Art history · Macabre · Cinema and Media Studies · Folklore, Mythology, and Literature Studies · Renaissance Literature and Culture

  • Embodying the Monster

    M Shildrick•Embodying The Monster Encounters…•2002

  • Interview

    Christie V Mcdonald, Jacques Derrida•diacritics•1982

  • This Body Which is Not One

    Open Access•M Shildrick•Body & Society•1999

  • Specters of Marx

    Jacques Derrida•Specters of Marx•2012

  • Simians, Cyborgs, and Women

    Donna Haraway•Simians, Cyborgs, and Women•2013

  • Unruly Edges

    Open Access•Anna Tsing, Anna Lowenhaupt Tsing•Environmental Humanities•2012

Citation velocityhistorical
Highly citedNo

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae