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Traditions of Eloquence in Afro-American Communities

Bibliographic Data

ID4547781
AuthorsRoger D Abrahams (The University of Texas at Austin, corresponding author)
Year1970
Volume12
Issue4
Pages505-527
Publication date1970-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Interamerican Studies and World Affairs (JOURNAL)
Journal identifiersISSN: 0022-1937 • E-ISSN: 2162-2736
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/174825
OpenAlexW2783230571
LanguageEN
Citations received5
References cited7

In the south there was the daily impact upon the white man of the effect of the Negro, concerning whom nothing is so certain as his remarkable tendency to seize on lovely words, to roll them in his throat, to heap them in redundant profusion one upon another until meaning vanishes, until there is nothing left but the sweet, canorous drunkenness, nothing but the play of primitive rhythm upon the secret springs of emotion.W. J. Cash, The Mind of the SouthBoth in Africa and in America the Negro seems to find a decided pleasure in altiloquent speech. Perhaps this bombast is partly due to the fact that the long and unusual word has a sort of awe-inspiring almost fetishistic significance to the uneducated person, and with the Negro, at least, it indicated a desire to approximate the white man in outward signs of learning. As it is, the Negro is constantly being lost in a labyrinth of jaw-breaking words full of sound and fury but signifying nothing.Newbell Niles Puckett, Folk Beliefs of Southern Negroes

Nothing · White (mutation · Race, History, and American Society

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Unique citing works5
Citations per year0,09
Citation span1972 - 2011 (40)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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