Jean 1,14(-18) dans son contexte et à la lumière de la littérature intertestamentaire
Bibliographic Data
| ID | 4567486 |
|---|---|
| Authors | Christian Grappe (0000-0002-2351-1335, corresponding author) |
| Year | 2000 |
| Volume | 80 |
| Issue | 1 |
| Pages | 153-169 |
| Publication date | 2000-01-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Revue d histoire et de philosophie religieuses (JOURNAL) |
| Journal identifiers | ISSN: 0035-2403 • E-ISSN: 2269-479X |
| Publisher | PERSEE Program (PUBLISHER) |
| DOI | 10.3406/rhpr.2000.5599 |
| OpenAlex | W2487385124 |
| Language | FR |
John 1,14 is the highest point of the prologue in a literary perspective. Together, with verses 15-18, this verse reports on the incarnation of the Logos, in reference to the essential theological motif of the Shekinah, on the revelation granted to Moses at Mount Sinai and on speculations attached to the figure of Jacob-Israel and Isaac. It thus turns out that the Christ-Logos, the Monogene who has given to those who receive him the power to become children of God, is also the place in which Presence, Glory, Grace and Truth are revealed. By virtue of his unique nature, he is the one who transcends the most prestigious figures and institutions of the past
Aesthetics · Art · Faith · Glory · Humanities · Incarnation · Jesus christ · Literature · Logos Bible Software · Motif (music · Mount · Prologue · Revelation · Theology · Virtue · Biblical Studies and Interpretation · Philosophy
| Highly cited | No |
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