Singing Against Apartheid
ANC Cultural Groups and the International Anti-Apartheid Struggle
Bibliographic Data
| ID | 4603384 |
|---|---|
| Authors | Shirli Gilbert (0000-0002-8471-4603, University of Michigan, corresponding author) |
| Year | 2007 |
| Volume | 33 |
| Issue | 2 |
| Pages | 421-441 |
| Publication date | 2007-06-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Southern African Studies (JOURNAL) |
| Journal identifiers | ISSN: 0305-7070 • E-ISSN: 1465-3893 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/03057070701292848 |
| OpenAlex | W2079882663 |
| Language | EN |
| Citations received | 24 |
This article explores the ways in which music, together with cultural forms such as poetry, theatre and dance, was used to garner international support for the struggle against apartheid. It focuses on two of the African National Congress's most significant projects in this realm: Mayibuye, an agitprop group that achieved considerable success in Europe in the 1970s; and Amandla, which travelled widely as a party ambassador during the 1980s, offering large-scale performances incorporating music, theatre and dance. A central motivation for the article was documenting the work of these two ensembles, both of which made significant contributions to the development of cultural activity and yet remain virtually undocumented in the history of the movement and the struggle. The article's primary analytical interest is in how black South African popular culture came to play a role in the movement's work in exile, how it was recruited and re-packaged in order to appeal to foreign audiences, and the relationship between this and cultural activity that was more internally focused. The distinction between culture's role in external propaganda work as opposed to internally-focused nation-building - although not often clearly made in ANC discourse - helps to situate the contributions of these two groups within the larger context of culture and the struggle. Further, it helps to explain the difficulties faced by those trying to revive Amandla in post-apartheid South Africa, an initiative that ultimately has not come to fruition. In exploring how music was mobilised by the ANC in the international arena, the article seeks to understand the importance and distinctive value of propaganda-focused cultural activity to the movement, as well as its necessary and inevitable limitations
Aesthetics · Appeal · Art · Dance · Literature · Media studies · Political science · Realm · Singing · Sociology · Gender Studies · History · Law · South African History and Culture
Comparing the Namibian and South African Liberation Struggles
Aids, Politics, and Music in South Africa
Alternative Expressions of Citizen Voices
Exiles, Art, and Political Activism
The Signifying Materiality of the Body (in Protests) in the Imbrication of Ideology, History and Discourse
The forgotten (anti-Apartheid) “freedom fighters”
The unfinished business
Campaign Africa
Challenges of adopting a culture-sensitive development framework in South Africa
A Select Bibliography of South African History
Exile
Conclusion
Radio Soundings
Representations of land in Kenyan song
Cross-circulations and Transnational Solidarity
Barriers to inter-organisational collaboration amongst performing arts organisations in South Africa
Sarafina
Our songs were our stones’
Trevor is ‘News’”
Screening Solidarity in Late 1960s Britain
South Africa
Beyond the Static
Song, identity and the state
A Song is Not Just a Song
| Unique citing works | 24 |
|---|---|
| Citations per year | 1,04 |
| Citation span | 2003 - 2025 (23) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 23 |