Ethnomedicine and ethnobotany of fright, a Caribbean culture-bound psychiatric syndrome

Bibliographic Data

ID4680348
AuthorsM B Quinlan (0000-0002-9311-9494, Washington State University, corresponding author)
Year2010
Volume6
Issue1
Pages9-9
Publication date2010-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Ethnobiology and Ethnomedicine (JOURNAL)
Journal identifiersISSN: 1746-4269 • E-ISSN: 1746-4269
PublisherSpringer Science and Business Media LLC (PUBLISHER)
DOI10.1186/1746-4269-6-9
PMID20163730
PMCIDPMC3583188
OpenAlexW2133953849
LanguageEN
Citations received18
References cited95

Background"Fright" is an English-speaking Caribbean idiom for an illness, or ethnomedical syndrome, of persistent distress. A parallel ethnopsychiatric idiom exists in the French Antilles as sésisma. Fright is distinct from susto among Hispanics, though both develop in the wake of traumatic events. West Indian ethnophysiology (ethnoanatomy) theorizes that an overload of stressful emotions (fear, panic, anguish or worry) causes a cold humoral state in which blood coagulates causing prolonged distress and increased risks of other humorally cold illnesses.MethodsQualitative data on local explanatory models and treatment of fright were collected using participant-observation, informal key informant interviews and a village health survey. Ethnobotanical and epidemiological data come from freelist (or "free-list") tasks, analyzed for salience, with nearly all adults (N = 112) of an eastern village in Dominica, and a village survey on medicinal plant recognition and use (N = 106).ResultsAlong with prayer and exercise, three herbs are salient fright treatments: Gossypium barbadense L., Lippia micromera Schauer, and, Plectranthus [Coleus] amboinicus [Loureiro] Sprengel. The survey indicated that 27% of village adults had medicated themselves for fright. Logistic regression of fright suffering onto demographic variables of age, education, gender, parental status and wealth measured in consumer goods found age to be the only significant predictor of having had fright. The probability of having (and medicating for) fright thus increases with every year.ConclusionsWhile sufferers are often uncomfortable recalling personal fright experiences, reporting use of medicinal plants is less problematic. Inquiry on fright medical ethnobotany (or phytotherapies) serves as a proxy measurement for fright occurrence. Cross-cultural and ethnopharmacology literature on the medicinal plants suggests probable efficacy in accord with Dominican ethnomedical notions of fright. Further, the cultural salience and beliefs about these medicines may give these medications extra psychoneuroimmune (i.e. mind-body) benefits, or placebo-like effects, for this stress-related folk illness

Distress · Ethnobotany · Medicinal plants · Psychiatry · Traditional medicine · Biochemical Analysis and Sensing Techniques · Clinical Psychology · Ethnobotanical and Medicinal Plants Studies · Medicinal Plant Extracts Effects · Medicine · Mental Health Treatment and Access · Psychology

Tools

Open DOISci-HubOpen Access