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Utopie romantique et Révolution française

Bibliographic Data

ID4735532
AuthorsRobert Sayre (0000-0001-6703-7105), Robert F Sayre, Michael Löwy (0000-0001-5679-0927)
Year1989
Volume94
Issue4
Pages71-81
Publication date1989-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueL Homme et la société (JOURNAL)
Journal identifiersISSN: 0018-4306 • E-ISSN: 2101-0226
PublisherPERSEE Program (PUBLISHER)
DOI10.3406/homso.1989.2447
OpenAlexW2139805330
LanguageFR

Robert Sayre and Michael Löwy, Romantic Utopia and the trench revolution The article takes as its point of departure the conception that Romanticism is a critique of the modem world and its bourgeois civilization in the name of values from a pre-modern, pre-capitalist past. Among the Romantics one can find both partisans and adversaries of the French Revolution. In the camp of the partisans there exists an apparently paradoxical current ; politically moderate, but socially radical. Politically, it rejects the « excesses » of the Revolution, its Terror and authoritarianism. Socially, it is more advanced than the Jacobins in that it aspires to a Utopian socialism based on a community of land and goods, Rousseauist in inspiration, it dreams of the return to a Golden Age. The character of Gauvain in Hugo's novel Quatre-vingt-treize (Ninety-Three), could be seen as its « ideal-typical » figure. Among the political and literary groups that belong to such a configuration, are : the « Social Circle », certain of the « red priests », the French Rousseauists Bernardin de Saint-Pierre and Restif de la Bretonne, and the English Romantics Coleridge, Southey, Wordsworth, Blake. The article develops three examples in detail : Nicolas de Bonneville of the « Sodal Circle », Bernardin de Saint-Pierre, and Coleridge

Art · Art history · Bourgeoisie · Civilization · Classicism · Humanities · Literature · Political science · Politics · Romance · Romanticism · Utopia · Law · Philosophy · Political Theory and Influence

Citation velocityhistorical
Highly citedNo

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