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Michael Oakeshott's Theological Genealogy of Political Modernity

Bibliographic Data

ID5160589
AuthorsDaniel Steinmetz-Jenkins, Daniel Steinmetz‐Jenkins (Schlumberger (Ireland), corresponding author)
Year2014
Volume19
Issue3
Pages323-334
Publication date2014-04-16
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe European Legacy (JOURNAL)
Journal identifiersISSN: 1084-8770 • E-ISSN: 1470-1316
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10848770.2014.898929
OpenAlexW2067795915
LanguageEN
Citations received1

This essay attempts to provide a historical account of Michael Oakeshott’s famous distinction between civil and enterprise association. As such, it demonstrates that Oakeshott’s political skepticism and his concomitant view of civil association can in part be explained by his reliance on Augustinian theology. In a similar vein, Oakeshott’s linkage of enterprise association with the rationalism of Bacon must be considered in terms of Oakeshott’s understanding of Pelagianism and Gnosticism. Unsurprisingly, it will be demonstrated that despite Oakeshott’s disagreements with the political philosopher Eric Voegelin, he was very impressed by Voegelin’s work on the Gnostic origins of modernity. Consequently, a major claim of this essay is that Oakeshott’s speculative understanding of modern political thought constitutes a theological genealogy of political modernity in all but name

Epistemology · Gnosticism · Modernity · Political science · Politics · Rationalism · Skepticism · Theology · Law · Philosophy · Philosophy, History, and Historiography · Political Theory and Influence · Seventeenth-Century Political and Philosophical Thought

  • Michael Oakeshott’s Critique of Technocracy

    Anna Lovasz, Zoltán Pető•The European Legacy•2026

Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1

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