Long-lost Brothers
On the Co-histories and Interactions Between the Comparative Science of Religion and the Anthropology of Religion
Bibliographic Data
| ID | 5796426 |
|---|---|
| Authors | Armin W Geertz (0000-0002-5426-5368, Aarhus University, corresponding author) |
| Year | 2014 |
| Volume | 61 |
| Issue | 2-3 |
| Pages | 255-280 |
| Publication date | 2014-03-18 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Numen (JOURNAL) |
| Journal identifiers | ISSN: 0029-5973 • E-ISSN: 1568-5276 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/15685276-12341319 |
| OpenAlex | W2022403102 |
| Language | EN |
| Citations received | 8 |
| References cited | 118 |
This article briefly surveys and compares the histories of research in the comparative science of religion (beginning with Friedrich Max Müller) and the anthropology of religion. The article notes the close interactions between these two fields and argues that the comparative science of religion drew significant inspiration from anthropology and sociology during the twentieth century until about the 1970s when anthropology came under heavy fire from critics. The postcolonial, feminist, and postmodern wave did not have a significant impact on the comparative science of religion until the 1990s. But already during the 1980s a new approach to religion, championed by Jonathan Z. Smith, contributed to a theoretical and critical analysis of religion that neither bought into postmodernism nor into the sui generis approach to religion. During the 1990s, another new approach began making an impact, namely, the cognitive science of religion, championed by E. Thomas Lawson, Robert N. McCauley (both scholars of religion), and Pascal Boyer (anthropologist). The article suggests in conclusion that the two disciplines can once again meet in the growing fields of experimental anthropology and experimental science of religion and in the need to explore and address how culture affects and rewires the brain. Furthermore, evolutionary theory is also beginning to serve as a common framework for thinking about religion
Anthropology of religion · Lived religion · Evolutionary Game Theory and Cooperation · Religion and Society Interactions · Study and Philosophy of Religion
The Database of Religious History as an Open-Access Digital Resource for the Study of the Ancient Mediterranean World
Historiografia Cognitiva experimental e a “virada científica”
What Game Are We Playing
Resilience and Consilience in the Science of Religion(s)
Mind the (Unbridgeable) Gaps
History as a Canceled Problem? Hilbert Lists, du Bois-Reymond’s Enigmas, and the Scientific Study of Religion
Durkheim with Data
Testing and Disrupting Ontologies
Rituals of Purification, Rituals of Initiation. Phenomenological, Taxonomical and Culturally Evolutionary Reflections
Polemical Encounters
Understanding Religion
Fits, Trances, and Visions
The Neuroscience of Religious Experience
Supersizing the Mind
Map is not Territory
Cognition in the Wild
Conceptualizing a Nonnatural Entity
Beliefs about God, the afterlife and morality support the role of supernatural policing in human cooperation
Bewitchment, Biology, or Both
Synchronized arousal between performers and related spectators in a fire-walking ritual
The folk psychology of souls
Social Embodiment
The cognitive and evolutionary psychology of religion
The Psychological Foundations of Culture
Highly religious participants recruit areas of social cognition in personal prayer
The Symbolic Species
Cultural Models in Language and Thought
Jaspers’ Achsenzeit, oder Schwierigkeiten mit der Zentralperspektive in der Geschichte
The sapient mind
Vom Ursprung und Ziel der Geschichte
Perspectives on Method and Theory in the Study of Religion
Contemporary Theories of Religion
Science of Religion. Studies in Methodology
The Political Systems of Empires
Citizens of the World
How Religion Works
Why Humans Cooperate
Ritual and Religion in the Making of Humanity
Bringing Ritual to Mind
Religious Experience Reconsidered
Available Light
After the Fact
Origins and Diversity of Axial Age Civilizations, The
Supernatural punishment and individual social compliance across cultures
Spontaneous processing of functional and non-functional action sequences
A Historical Database of Sociocultural Evolution
Embodiment in Religious Knowledge
Prediction Error During Functional and Non-Functional Action Sequences
South African Children's Understanding of Aids and Flu
Rationality and the study of religion
Acts That Work
No Field Is an Island
Brain, Body and Culture
The Religious Brain
Computing Religion
Doing it the Other Way Round
Is a phenomenology of religion possible? On the ideas of a human and social science of religion
Homo Religiosus Intelligens
Bridging Social Psychologies
Ritualizing the Disposal of the Deceased
Axial Civilizations and World History
Presidential Address
It was meant to happen
Cognition and Material Culture
A Cognitive Theory of Religion [and Comments and Reply]
The Mind Possessed
Ethnohermeneutics and Worldview Analysis in the Study of Hopi Indian Religion
The role for simulations in theory construction for the social sciences
Reasoning about dead agents reveals possible adaptive trends
How Do Rituals Affect Cooperation
Signalling theory and the evolution of religious cooperation
On reciprocity and mutual reflection in the study of Native American religions
Introductory essay
Arguments and Icons
Situated Learning
Religion in Human Evolution
Inside the Cult
Islam Observed
Classical Approaches to the Study of Religion
Distinguished Lecture
The Naturalness of Religious Ideas
Neuroanthropology or simply anthropology? Going experimental as method, as object of study, and as research aesthetic
Hallucinations and Sensory Overrides
| Unique citing works | 8 |
|---|---|
| Citations per year | 0,8 |
| Citation span | 2016 - 2026 (11) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 7 |