Da moralidade religiosa no político
Ativismo evangélico conservador nos processos macropolíticos de 2016 na Colômbia e no Brasil
Bibliographic Data
| ID | 5812691 |
|---|---|
| Authors | Nayive Castellanos Villamil (0000-0002-9320-682X, corresponding author) |
| Year | 2023 |
| Publication date | 2023-11-08 |
| Open Access | Yes |
| Type | THESIS |
| Publisher | Universidade de São Paulo. Agência de Bibliotecas e Coleções Digitais (PUBLISHER) |
| DOI | 10.11606/t.84.2023.tde-16112023-100832 |
| OpenAlex | W4388721006 |
| Language | PT |
| References cited | 14 |
The dispute over moral repertoires in electoral environments constitutes one of the mobilizing axes of conservative evangelical activism, to legitimize or delegitimize macropolitical processes.The fertile soil of conservatism, the formation of political subjects linked to the production of religious subjects, and added to the various crises, become supporting resources for Pentecostal and neo-Pentecostal leaders when it comes to advocating against the democratization of rights to marginalized segments, for considered threats to the "natural order".The irreducibility in the coexistence of differences, and how it is negatively guided through them, to reach society as a whole, is part not only of one of the controversies of contemporary politics, but of its configuration as a public problem, given the fierce nature intrinsic to the dispute.In this qualitatively comparative research, whose object refers to the very use of this morality and the intersection between conservative evangelical activism and macropolitical processes, it focuses on the campaigns in favor of impeachment in Brazil and against the plebiscite for peace in Colombia in 2016, on the part of evangelical leaders.Therefore, this thesis, which deals with the analysis of the use of religious morality in politics and the consequent accommodations in power relations, focuses on three parts: theoretical, descriptive, and analytical.Finally, it is suggested that the use of morality has been reproduced as a political mobilization mechanism, which aims to give legitimacy or illegitimacy to political decisions of national scope.The moral guidelines for the defense of hegemonic values; the discursive mutations between the secular and the religious aligned with Prosperity Theology; the development of pedagogies that emphasize the subject's visibility, and programmatic agreements in party politics, linked to the symbolic and financial capital of religious organizations, become the political means to reach society as a whole.Thus, this text presents itself as a cartography of the contemporary political-religious field, in Brazil and Colombia, which challenges the hegemonic representations of borders between public and private and points out one of the structural issues in current politics in Latin America
Conservatism · Hegemony · Legitimacy · Morality · Political science · Politics · Sociology · Law · Politics and Society in Latin America · Religion and Society in Latin America · Religion, Society, and Development
Can Secularism Be Other-wise?
Remarks on Legitimation through Human Rights
Public Religions in the Modern World
Se Deus fosse um ativista dos Direitos Humanos
Notes on Post‐Secular Society
Political liberalism and religious claims
Bolsonaro presidente
The Secular and Secularisms
Temos o dever de tolerar
Guerra espiritual
Pugna de Poderes y Crisis de Gobernabilidad
Secularism and Freedom of Conscience
Anthropological Conceptions of Religion
| Highly cited | No |
|---|