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The Political Authority of Secularism in International Relations

Bibliographic Data

ID5835792
AuthorsElizabeth Shakman Hurd (0000-0002-6862-9812, Northwestern University, corresponding author)
Year2004
Volume10
Issue2
Pages235-262
Publication date2004-05-27
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueEuropean Journal of International Relations (JOURNAL)
Journal identifiersISSN: 1354-0661 • E-ISSN: 1460-3713
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/1354066104042936
OpenAlexW2041471805
LanguageEN
Citations received64
References cited49

Secularism is an important source of political authority in International Relations theory and practice. Secularists identify something called 'religion' and separate it from the domains of the state, the economy and science. This separation facilitates a consensus which is sustained by a powerful yet historically contingent set of beliefs, including secularism as the realization of God's will, secularism as the natural evolution toward universal morality and secularism as a normal consequence of economic modernization. Despite these aspirations, secularism is unequipped to serve as a universal model of public life, either domestically or internationally. The creation of the category of religion and its demarcation from politics is a highly politicized decision that is not subject to a final settlement, and the pretense of a final settlement exacerbates international conflict rather than diminishing it. The religion/politics negotiation is a fluid site of authority with complex relations to the state system, the global economy, international ethics and other more heavily theorized locations of power in international relations

Secularism · American Constitutional Law and Politics · Religion and Society Interactions · Religion, Society, and Development

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Unique citing works64
Citations per year3,2
Citation span2006 - 2025 (20)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 64

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