Sacred Space and Ritual Behaviour in Ancient Mesopotamia

A View from Tello/Girsu

Bibliographic Data

ID6014660
AuthorsT L Greenfield (0000-0003-1826-1842, University of Winnipeg, corresponding author), Angelo Di Michele (0009-0007-7807-7488, British Museum), Fatima Husain (0000-0003-3548-3658, British Museum), Sébastien Rey (0009-0008-3560-1953, British Museum, corresponding author)
Year2024
Volume4
Issue3
Pages239-263
Publication date2024-08-12
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHumans (JOURNAL)
Journal identifiersISSN: 2673-9461 • E-ISSN: 2673-9461
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/humans4030015
OpenAlexW4401583637
LanguageEN
References cited17

Girsu, the modern site of Tello (southern Iraq), represents one of the earliest known urban centres of the ancient world, along with Uruk, Eridu, and Ur. During the 3rd millennium BCE (3000–2000 BCE), Girsu was revered as the sanctuary of the Sumerian heroic deity Ningirsu, who fought with supernatural beasts and made possible the introduction of irrigation and agriculture in Sumer. While much is known about the gods, their roles, and rituals inside the temples, there is little textual or archaeological evidence concerning the rituals that took place in the large open-air plazas adjacent to the temples. These areas within the sacred precinct were where the general population would gather to participate in festivals and ceremonies to honour the gods. To better understand the ancient cultic realm in southern Mesopotamia, an in-depth investigation of a favissa (ritual pit) discovered within the sacred precinct at Girsu was undertaken. The excavations recovered a large quantity of ceramics and animal remains that had been used for ritual purposes. Through the study of archaeological remains of cultic spaces at Girsu, information on ritual behaviour such as sacrificial animal slaughtering and consumption for the purpose of feasting, the types of libations provided to quench the thirst of the gods, and the distance travelled to take part in the annual festivals to pay homage to the patron god of their sacred city were explored. Analysis of the associated ceramics, cuneiform texts, and zooarchaeological remains (including stable isotope data), allowed a multi-faceted and integrative approach to better understand ceremonial behaviour and ritual feasting in this sacred city. New insights into communal and performative participation in ceremonies, especially by non-elite individuals, are generated. These data increase our knowledge not only of how Girsu’s citizens organised their sacred spaces and religious festivals, but also of how they behaved in order to satisfy the ever-demanding needs of their gods

Ancient history · Archaeology · Art · Cuneiform · Geography · Honour · Mesopotamia · Population · Precinct · Sociology · Sumerian · Ancient Egypt and Archaeology · Ancient Near East History · Archaeology and ancient environmental studies · History

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