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The interplay of Qadimism and Jadidism in twentiethcentury Dagestan

A longitudinal view on the teaching of Arabic language and Islam

Bibliographic Data

ID6133488
AuthorsMichael Kemper (0000-0002-6676-9563, Institute of History, corresponding author), Shamil Sh Shikhaliev (0000-0003-3322-0256, Singer (United States)), Shamil Shikhaliev
Year2018
Issue6
Pages105-123
Publication date2018-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueVostok Afro-Aziatskie obshchestva istoriia i sovremennost (JOURNAL)
Journal identifiersISSN: 0869-1908 • E-ISSN: 2713-0401
PublisherInstitute of Oriental Studies Russian Academy of Sciences (PUBLISHER)
DOI10.31857/s086919080002871-5
OpenAlexW2914726158
LanguageEN
Citations received1

The paper analyzes the interplay of Jadidism and “Qadimism” in the North Caucasus region of Dagestan, focusing on the question of educational methods – the usul-i jadid (“new method”) – since the early 20th century. While in the Tatar lands of Russia, Jadidism began as a new way in the teaching of one’s native Tatar language, in the multi-ethnic context of Dagestan the issue of pedagogy was important also for the transmission of Arabic. The authors argue that all through the Soviet era, “Qadimism” (as the traditional teaching system) continued to exist in Dagestan alongside jadidi approaches; and this coexistence led to a mixed method of teaching of Arabic and Islamic disciplines in the new Islamic schools that mushroomed in the early 1990s. This paper thus has several innovative aspects: 1) it provides a comparative approach to the study of Jadidism, emphasizing the particularities that set Daghestani Jadidism apart from the well-studied Tatar Jadid movement in the Volga-Urals; 2) it studies Jadidism in constant interaction with its competitor “Qadimism”, not as its antipode; and 3) it uses a longitudinal approach that covers the whole of the 20th century. Finally, this paper explores new ways by analyzing the personal educational experience of one of its co-authors, who went through the mixed “Qadim”/Jadid/Soviet system in the 1980s and early 1990s. These case studies challenge the widespread assumption that Jadidism was overall an undoubted success story, and that “Qadimism” was bound to disappear after the establishment of Soviet power and even more so after its dissolution

Ancient history · Arabic · Central asia · Islam · Linguistics · Political science · Social science · Sociology · Tatar · Classics · Education and Islamic Studies · Historical and Linguistic Studies · History · Islamic Studies and History · Philosophy

  • Historiography and Source Study of Jadidism in Dagestan

    Open Access•A R Navruzov, Shamil Sh Shikhaliev•History Archeology and…•2024

Unique citing works1
Citations per year0.5
Citation span2024 - 2024 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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