Alfarabi on the Prudence of Founders
Bibliographic Data
| ID | 6402618 |
|---|---|
| Authors | Christopher Colmo, Christopher A Colmo (corresponding author) |
| Year | 1998 |
| Volume | 60 |
| Issue | 4 |
| Pages | 719-741 |
| Publication date | 1998-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Review of Politics (JOURNAL) |
| Journal identifiers | ISSN: 0034-6705 • E-ISSN: 1748-6858 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0034670500050865 |
| OpenAlex | W2163761518 |
| Language | EN |
| Citations received | 2 |
| References cited | 10 |
Two striking features of Alfarabi's Book of Religion remind us of Machiavelli's Prince. Alfarabi is very much concerned with what Machiavelli would call a new prince, the founder of a political order. Like Machiavelli, Alfarabi emphasizes the extent to which the founder needs prudence, understood as the faculty by which political men make sound determinations about particular circumstances. The status of prudence is enhanced by the pervasiveness of change over time as Alfarabi sees it. The pervasiveness of change entails that any political founding will require repeated, and prudent, renewal. For Alfarabi, as for Machiavelli, the varying dictates of prudence in response to specific political situations pose a challenge to the universal rules or laws found in religion. Alfarabi differs from Machiavelli in carefully distinguishing prudence from mere cunning or cleverness, depending on whether or not the end sought is morally good
Economics · Epistemology · Law and economics · Order (exchange · Political science · Politics · Prudence · Sociology · American Constitutional Law and Politics · Law · Philosophy · Renaissance and Early Modern Studies · Seventeenth-Century Political and Philosophical Thought
| Unique citing works | 2 |
|---|---|
| Citations per year | 0,15 |
| Citation span | 2013 - 2016 (4) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 1 |