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The Sublime Extends to Chinese Aesthetics

Bibliographic Data

ID7164796
AuthorsJonathan W Johnson, Robert R Clewis (0000-0003-1591-3139)
Year2025
Volume75
Issue1
Pages163-188
Publication date2025-01-01
Open AccessNo
TypeARTICLE
VenuePhilosophy East and West (JOURNAL)
Journal identifiersISSN: 0031-8221 • E-ISSN: 1529-1898
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/pew.2025.a949590
OpenAlexW4406246802
LanguageEN

A widespread view denies that there is a concept of the sublime in Chinese thought and philosophical aesthetics. This denial is a mistake. We examine texts and artworks that indicate that the experience of the sublime can be found in Chinese aesthetics and theories of art and aesthetic experience. To show this, we first present an overview of the sublime extracted from western writers: we describe the sublime experience’s structure, objects, and status as a mixed (but ultimately pleasant) experience. These themes are then taken as a guide for the analysis of Chinese terms relating to the sublime (such as chónggāo 崇高). We then examine Chinese sources from both the classical and late modern periods. Moreover, we respond to two objections. We conclude that the sublime is not confined to western or European experiences or to movements within those traditions, such as Romanticism

Aesthetics · Art · Denial · Literature · Mistake · Psychoanalysis · Romanticism · Sublime · Chinese history and philosophy · Law · Philosophy · Psychology

Highly citedNo

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