Kant's Theory of Mind
An Analysis of the Paralogisms of Pure Reason
Bibliographic Data
| ID | 8082264 |
|---|---|
| Authors | Karl Ameriks (University of Notre Dame, Indiana, corresponding author) |
| Year | 2000 |
| Pages | 348 |
| Publication date | 2000-03-23 |
| Open Access | No |
| Type | BOOK |
| Venue | Kant's theory of mind (SOURCE_BOOK) |
| Publisher | Oxford University PressOxford (PUBLISHER) |
| DOI | 10.1093/0198238975.001.0001 |
| OpenAlex | W4244709266 |
| Open Library | OL6896281M |
| ISBN | 9780198238973 |
| Language | EN |
| Citations received | 54 |
This book presents the first extensive analysis in English of Kant's systematic criticism of dogmatic accounts of the mind as a distinctive object. This criticism has been much admired, especially in Anglophone circles, but interpreters have rarely paid attention to its full historical context and the many different dimensions of its treatment of the mind. In the Critique of Pure Reason, Kant organizes his criticism in terms of four fundamental fallacies or ‘paralogisms’ of ‘rational psychology’, and he discusses these under the heading of four traditional topics: substantiality, simplicity, identity, and ideality of the soul. A close analysis of Kant's earlier work, including notes from his lectures on metaphysics (most of which have been only recently published in German), demonstrates that Kant's most fundamental views here concern several topics that are not listed as one of the four explicit paralogism headings. In particular, his views on causality, judgement, and the mind's immateriality, independence (freedom), and immortality have a hidden and central importance. Throughout his career, Kant's views evolved on these topics, especially in the period of the extensive revisions of the paralogisms for the second ed. of the first Critique, when Kant published his major works on ethics, the Groundwork and the second Critique. In this period, he also developed his most sophisticated discussions of apperception and transcendental idealism. The volume outlines and evaluates the history and structure of each of Kant's major arguments in this area, and it comments on their relation to major lines of interpretation and developments in contemporary philosophy. It concludes that Kant's ultimate position on most doctrines concerning the mind is much closer to rationalism than is generally appreciated, and that this position also maintains, for the most part, a revolutionary critical perspective that remains highly relevant for current discussions
Apperception · Context (archaeology · Criticism · Epistemology · Idealism · Interpretation (philosophy · Literature · Metaphysics · Relation (database · Transcendental idealism · Transcendental number · Philosophical Ethics and Theory · Seventeenth-Century Political and Philosophical Thought · War, Ethics, and Justification · 19th century · german · History · immanuel Kant (1724-1804) · Intellect · Mind and body · Philosophy · Philosophy of mind · Psychology
Kant's Prolegomena
Conclusion
Religiousness B and Agency
Excursus
Idealism and Autonomy in Schelling's Early Systems
‘Despair’ in the Pseudonymous Works, and Kierkegaard's Double Incompatibilism
Kant on Autonomy and Moral Evil
Freedom against Reason
Kant's Account of Freedom
Sovereign Reason
Humor, Common Sense and the Future of Metaphysics in the Prolegomena
Kant’in Dördüncü Mantiksal Yanliş Çikarimi Eleşti̇ri̇si̇
Kant’ta Ruhun Basitliği Safsatası
Sartre, Kant, and the spontaneity of mind
A priori intuition and transcendental necessity in Kant's idealism
How metaphysics feigns what isn’t there
Kant on the Theoretical Use of the Ideas of Reason
Kant's “Absurdity Claim”
Kant's mature account of monads as objects in the idea
An expressivist interpretation of Kant's “I think” 1
Some hope for Kant’s Groundwork III
Towards fundamental ontology
Kant’s racial mind–body unions
Free Will, Foreknowledge, and Creation
Kant’s Standpoint Distinction
Intellectualism, Relational Properties and the Divine Mind in Kant's Pre-Critical Philosophy
Kant’s (Non-Question-Begging) Refutation of Cartesian Scepticism
Empirical Cognition in the Transcendental Deduction
Cognitive Spontaneity and the Organisation of the Understanding
Kant on Mind-Dependence
Kant’s Causal Power Argument Against Empirical Affection
The Nature of the ‘I Think’
Modelling Morality
The fate of the immortal soul
First Person Illusions
Kant and the scientific study of consciousness
On Strawson On Kantian Apperception
Kant's First Paralogism
Transcendental idealism and Kant's reconciliation of determinism and libertarianism
Précis of Kant's Thinker
Two Kinds of Self‐Knowledge
Transcendental Philosophy As Capacities‐First Philosophy
Kant's Radicalization of Cartesian Foundationalism
The Moral Law as a Fact of Reason and Correctness Conditions for the Moral Law
Kant on the Inapplicability of the Categories to Things in Themselves
Kant on intuitive understanding and things in themselves
Freedom and Reason in Kant, Schelling, and Kierkegaard
Self-Affection and Pure Intuition in Kant
Kant and the Problem of Recognition
Kant on Cognizing Oneself as a Spontaneous Cognizer
Kant and the Creation of Freedom
Spontaneity and Self-Consciousness in the Groundwork and the B- Critique
Kant on Empirical Self-Consciousness
Kant's Conception of the Subject
| Unique citing works | 54 |
|---|---|
| Citations per year | 2,7 |
| Citation span | 2006 - 2026 (21) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 54 |