Telling stories in, through and with Country
Engaging with Indigenous and more-than-human methodologies at Bawaka, NE Australia
Bibliographic Data
| ID | 8090302 |
|---|---|
| Authors | Sarah E Wright (0000-0002-8749-7421), Sarah Wright (0000-0002-8595-4529, University of Newcastle Australia), Kate Lloyd (0000-0002-9053-0050, Macquarie University), Sandie Suchet-Pearson (0000-0002-5200-5976, Macquarie University, corresponding author), Laklak Burarrwanga, Matalena Tofa (0000-0003-4976-9673, Macquarie University), Bawaka Country (University of Newcastle Australia), Bawaka Country Bawaka Country |
| Year | 2012 |
| Volume | 29 |
| Issue | 1 |
| Pages | 39-60 |
| Publication date | 2012-02-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Cultural Geography (JOURNAL) |
| Journal identifiers | ISSN: 0887-3631 • E-ISSN: 1940-6320 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/08873631.2012.646890 |
| OpenAlex | W1978810936 |
| Language | EN |
| Citations received | 88 |
| References cited | 41 |
Recent work in ethnographic and qualitative methods highlights the limitations of academic accounts of research interactions that aim for total objectivity and authority. Efforts to move beyond totalizing accounts of both the research experience and the investigator raise questions of how to engage with, make sense of, and (re)present embodied, sensual, visceral, and the ultimately placed qualities of collaborative research interactions. Our response to this set of questions entailed recognizing and respecting the knowledge and agency of the human and nonhuman actors involved in co-producing the research. In this paper, we analyze transcripts, research notes and conversations between non-Indigenous academics, Indigenous researchers, and Bawaka, northern Australia itself to explore storytelling as a collaborative, more-than-human methodology. We argue that in research, storytelling consists of verbal, visual, physical, and sensual elements that inform dynamic and ongoing dialogues between humans (academics/co-researchers/family members), and between humans and nonhumans (animals, water, wind). To move beyond the human/nonhuman binary in our storytelling, we look to Aboriginal Australian concepts of Country in which place is relationally defined and continually co-created by both human and nonhuman agents. Acknowledging and engaging with the embodied, more-than-human nature of research contributes to an enlarged understanding of how knowledge is co-produced, experienced, and storied
Agency (philosophy · Embodied cognition · Epistemology · Ethnography · Indigenous · Narrative · Objectivity (philosophy · Set (abstract data type · Social science · Sociology · Storytelling · Anthropology · Geographies of human-animal interactions · Participatory Visual Research Methods · Qualitative Research Methods and Ethics · Ecology
Seeing Sea Country
More-Than-Human Sport and Movement
Falling between the Cracks of the Governing Systems
“Kind regards”
‘Often in between’
Epistemic Caring
Transforming Relationships and Empowering Communities
The Bundian Way
A flow that comes when we’re talking
The value of listening and listening for values in conservation
Zomi Ngeina Research Methodology (ZNRM)
A Journey of Doing Research “In a Good Way”
Transforming Tourists and "Culturalising Commerce"
Things That Tell
The orang utan is not an indigenous name
Experimenting with Thought Ritual as an Indigenous Methodology in Educational Research
Stories of Country
Taking different ways of knowing seriously
Indigenous Research Methods
In the Shadow of a Willow Tree
The idea of ‘ C ountry
Storytelling and Listening in Transitional Justice Processes
Lived Experiences at the Intersection of Sediment(ation) Pollution, Gender, Ethnicity and Ecosystem Restoration from the Kaipara Moana, Aotearoa New Zealand
Storying Pandemia Collectively
The Aesthetics of Sand
Zine Ecologies
Matter, affect, life
Enhancing the sustainability science agenda through Indigenous methodology
Meaningful tourist transformations with Country at Bawaka, North East Arnhem Land, northern Australia
Connecting the dots and weaving peoples’ stories together – a systematic scoping review about indigenous data analysis methods in research
Family+Stories=Research
Intercultural capacity deficits
Rethinking the expert
Making connections
Just because they aren't human doesn't mean they aren't alive”
Intersecting intellects, diverging bodies
The Environmental Impacts of the Russia–Ukraine War
Practicing Sociogeomorphology
Reconciling risk and responsibility on Indigenous country
Walking with Youth in Los Platanitos
Touching grindstones in archaeological and cultural heritage practice
Amplifying Indigenous community participation in place-based research through boundary work
Indigenous geographies III
Indigenous relational understandings of the house-as-home
Storying climate knowledge
The contribution of Aboriginal epistemologies to mathematics education in Australia
Dancing up Dharug
Rambling with(in) the Wairarapa
Geography and Environmental Governance I
Geografías Indígenas en Proceso
Embodied Listening
Writing difference differently
Multispecies homescapes
Co-becoming Bawaka
Beyond the sham of the emancipatory Enlightenment
Yanama budyari gumada
Weather geographies
More-than-human, emergent belongings
Reciprocal relationships with trees
Indigenizing the Anthropocene? Specifying and situating multi-species encounters
C aring as C ountry
The Emu
Health tracking media and the production of operational space
Naked scholarship
Notes from a field
Orientating to Assembling
Polluted Leisure and Blue Spaces
Containing the intertidal island
All mucked up
Igniting a conversation
Reimagining urban design of stormwater infrastructure in settler-colonial Sydney
Reconnecting with nature
Legal Geography
Geography and Global Change Science
Doing More-Than-Human Research
Thinking with Kaipara
A manifesto for shadow places
Wild Rivers, Wild Ideas
Towards enriched narrative political ecologies
Recognising Indigenous customary law of totemic plant species
Re-imagining miyo-wicehtowin
Try it, it's like chocolate
Bala ga' lili
Art Yarning
Storying the self and self-belonging
Embodiment, Empathic Perception, and Spiritual Ontologies in Q'eqchi' Maya Healing
Positioning Indigenous knowledge systems within the Australian mathematics curriculum
The Research Vignette
‘That's just what I do’
Animal Geographies
Positionality and Praxis
Far from Being “Home Alone”
Research and Indigenous participation
Animal Geographies
Telling Stories to Hear Autoethnography
Storytelling as research praxis, and conversations that enabled it to emerge
Situating knowledges
(Un)consensual conversations
Witches, children and Kiva‐the‐research‐dog
That means the fish are fat
Situating nature
Using ‘the body’ as an ‘instrument of research
Cultural geography
Challenging emotions
Questioning affect and emotion
The residual humanism of hybridity
Possible geographies
Differential geographies
Political animals? On animals as subjects in an enlarged political geography
Culture sits in places
Beyond the clearing
Can You Hear us Now? Voices from the Margin
Methodology in the fold and the irruption of transgressive data
Movement, memory, landscape
Environmental issues
From Her Side of the Gossamer Wall(s)
Too strong to ever not be there
The Field as Here and Now, Not There and Then
Becoming and Being Hopeful
Witnessing Space
Stories of crossings and connections from Bawaka, North East Arnhem Land, Australia
Posthuman geographies
Embodying emotion sensing space
Spatialities and the feeling of doing
Decolonizing Methodologies
A counter-narrative of a 'failed' interview
| Unique citing works | 88 |
|---|---|
| Citations per year | 6,77 |
| Citation span | 2013 - 2026 (14) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 86 |