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Theorizing Interreligious Relations

Bibliographic Data

ID8203365
AuthorsAdil Hussain Khan (0000-0003-3983-8874, Loyola University New Orleans, corresponding author)
Year2024
Volume92
Issue1
Pages16-36
Publication date2024-11-13
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfae056
OpenAlexW4399913967
LanguageEN
Citations received3
References cited41

This article is an attempt to think through how interreligious relations might be theorized. It will show how conventional assumptions about interreligious relations can be traced to colonial understandings of the category religion, which determine what we classify as interreligious. I argue that interreligious relations, as we understand it today, developed through the rise of secular nationalism, when religion and politics were purportedly separated as a means of reordering European power structures aligned with Christianity during the formation of the modern nation-state. This rearrangement of power gave rise to Christian ecumenism, which helped pave the way for an evolving secular governance that eventually developed into multicultural pluralist societies in a postcolonial world. This article shall demonstrate how the assumptions that underlie contemporary interreligious relations have little to do with the relationships of people with different religious identities, as one might expect, but instead serve to promote national narratives of pluralism that uphold the liberal ideologies authorizing Western multicultural societies today

Epistemology · Sociology · Islamic Studies and History · Philosophy · Religion and Society Interactions · Religion, Society, and Development

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Unique citing works3
Citations per year3
Citation span2025 - 2026 (2)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 3

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