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Charles Lyell and the Philosophers of Science

Bibliographic Data

ID8395752
AuthorsMichael Ruse (0000-0001-5740-0169, University of Guelph, corresponding author)
Year1976
Volume9
Issue2
Pages121-131
Publication date1976-07-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe British Journal for the History of Science (JOURNAL)
Journal identifiersISSN: 0007-0874 • E-ISSN: 1474-001X
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0007087400014710
OpenAlexW2045722660
LanguageEN
Citations received3
References cited9

Two of the most influential evaluations of Charles Lyell's geological ideas were those of the philosophers of science, John F. W. Herschel and William Whewell. In this paper I shall argue that the great difference between these evaluations—whereas Herschel was fundamentally sympathetic to Lyell's geologizing, Whewell was fundamentally opposed—is a function of the fact that Herschel was an empiricist and Whewell a rationalist. For convenience, I shall structure the discussion around the three key elements in Lyell's approach to geology. First, he was an actualist : he wanted to explain past geological phenomena in terms of causes of the kind that are operating at present. Second, he was a uniformitarian : he wanted to explain only in terms of causes of the degree operating at present; that is, he wanted to avoid ‘catastrophes’. Third, as a geologist he saw the earth as being in a steady-state , in which all periods are essentially similar to one another. Because they will prove important, I draw attention also to two major features of Lyell's programme. First, there is his theory of climate, which suggests, ‘without help from a comet’, that earthly temperature fluctuations are primarily a function of the constantly changing distribution of land and sea. Clearly this theory is actualistic, for it is based on such present phenomena as the Gulf Stream; it is also uniformitarian and supports a steady-state world picture. Second, there is Lyell's denial that the fossil record is progressive, his criticism of Lamarckian evolutionism, ostensibly on the grounds that modern evidence is against it (i.e. it fails actualistically), and his rather veiled claim that the origins of species will nevertheless prove in some way natural, that is, subject to causes falling beneath lawlike regularities in principle discernible by us

Archaeology · Denial · Epistemology · Function (biology · Geologist · Earth Systems and Cosmic Evolution · History · Philosophy · Philosophy and History of Science · Science and Climate Studies

  • William Whewell’s philosophy of architecture and the historicization of biology

    Open Access•Andrew Quinn•Studies in History and Philosophy…•2016

  • The role of methodology in Lyell's science

    Open Access•Rachel Laudan•Studies in History and Philosophy…•1982

  • Darwin and Herschel

    Open Access•Michael Ruse•Studies in History and Philosophy…•1978

  • The Philosophy of the Inductive Sciences

    Open Access•William Whewell•Philosophy of the Inductive…•2014

  • History of the Inductive Sciences

    Open Access•William Whewell•History of the Inductive Sciences…•2010

  • A preliminary discourse on the study of natural philosophy.

    John Frederick William Herschel•1831

  • The Strategy of Lyell's Principles of Geology

    Martin J S Rudwick•Isis•1970

  • Lyell and Evolution

    Open Access•Michael Bartholomew•The British Journal for the…•1973

  • Herschel and Whewell's Version of Newtonianism

    Darryl Babe Wilson, David B Wilson•Journal of the History of Ideas•1974

  • The Relationship between Science and Religion in Britain, 1830-1870

    Open Access•Michael Ruse•Church History•1975

Unique citing works3
Citations per year0,06
Citation span1978 - 2016 (39)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3

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