Global citizens, cosmopolitanism, and radical relationality
Towards dialogue with the Kyoto School
Bibliographic Data
| ID | 8858136 |
|---|---|
| Authors | Satoji Yano (Bukkyo University, Kyoto, Japan, corresponding author), Jeremy Rappleye (0000-0002-0717-8253, Kyoto University) |
| Year | 2021 |
| Volume | 54 |
| Issue | 9 |
| Pages | 1355-1366 |
| Publication date | 2021-03-14 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Educational Philosophy and Theory (JOURNAL) |
| Journal identifiers | ISSN: 0013-1857 • E-ISSN: 1469-5812 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/00131857.2021.1897570 |
| OpenAlex | W3138484659 |
| Language | EN |
| Citations received | 6 |
| References cited | 12 |
Recent discussions around education for global citizenship continues to retrace notions of cosmopolitanism first laid out in Europe. Ostensibly seeking global inclusivity, much of this work ultimately returns to a rather narrow set of ontological and epistemic themes, primarily Stoicism and Pauline Christianity. The Kyoto School offers a constructive reconstruction of these core premises of European cosmopolitanism. In resisting the ontologizing of autonomous individualism and abstract universalism, Kyoto School thinkers offered an alternative tripartite structure that drew greater attention to the specific (nation-state): individual and universal are inevitably mediated by the ‘logic’ of specific histories, languages, institutions, and communities. Rather than naïve nationalism, this view emerged within a radically relational worldview: ‘continuity-in-discontinuity’ emplaced within absolute nothingness. Kimura Motomori, a leading Kyoto School educational thinker, explicitly extended these Nishidian ideas to challenge Rousseau’s contracting individualism, Kantian abstract universalism, and Hegelian teleological temporality, thus offering a fresh vision of cosmopolitanism: self-aware citizens engaging concretely in the task of (re)opening their specific societies. In conclusion, in part to demonstrate the very forms of critique we envisage, we trace historically the impacts of Kyoto School cosmopolitanism ideas on postwar policy in Japan and lament the recent regressive closing
Cosmopolitanism · Environmental ethics · Epistemology · Individualism · Nationalism · Political science · Politics · Sociology · Universalism · Global Education and Multiculturalism · Global Educational Policies and Reforms · Law · Philosophy · Religious Education and Schools
Negotiating Global Citizenship and Nationalism
The Onto-Epistemic Foundations of Global Governance and Global Education Policies
Beyond the nation state’
Unthinking critique
Existential Intelligence, Peim’s Critique of Pure Education, and Tanabe’s Metanoetics
Exploring Research Trends in Global Citizenship Education
The Logic of Nothingness
Philosophers of Nothingness
Education and Empty Relationality
An invitation to ‘negative’ comparative education
Exploring William James’s Radical Empiricism and Relational Ontologies for Alternative Possibilities in Education
Global Citizenship
Rude Awakenings
Recent Japanese Philosophical Thought; 1862-1962; A Survey
| Unique citing works | 6 |
|---|---|
| Citations per year | 2 |
| Citation span | 2023 - 2026 (4) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 6 |