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Emily Dickinson and Represented Buddhism in Nineteenth-Century America

Bibliographic Data

ID8862010
AuthorsYanbin Kang (0000-0002-1503-0187, Jinan University, corresponding author)
Year2016
Volume98
Issue2
Pages137-158
Publication date2016-11-03
Open AccessNo
TypeARTICLE
VenueEnglish Studies (JOURNAL)
Journal identifiersISSN: 0013-838X • E-ISSN: 1744-4217
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/0013838x.2016.1230383
OpenAlexW2547378801
LanguageEN
References cited10

Dickinson’s poetics engage in a lifelong conversation with Buddhism, indirectly through her reading of American writers’ references to Buddhism. In her early years from 1860 to 1865, she tentatively practices the way towards Nirvana, represented as contemplative calm and subjugation of consciousness, or Nothing, albeit with some doubt; the metaphors about Nirvana shape her, redefining Heaven as a detached mind and constructing idiosyncratic images. The Buddhist vogue since the 1870s reinforces Dickinson’s negative way of achieving peace, cultivates her aesthetics of emptiness and energises her slide into silence. This essay seeks to document the complex interaction between Dickinson and other Buddhism-inspired American writers, in the process revealing something about the formation of Dickinson’s Eastern aesthetics. This discussion will also reveal how an approach informed by Buddhism will shed new light upon some of Dickinson’s poems

Aesthetics · Art · Buddhism · Consciousness · Contemplation · Conversation · Emptiness · Epistemology · Heaven · Literature · Meditation · Nothing · Poetics · Poetry · Reading (process · Silence · Theology · American and British Literature Analysis · Literature: history, themes, analysis · Study and Philosophy of Religion · Philosophy

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Highly citedNo

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