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From Tyranny to Absolutism

Chronospatial and Religious Concepts in Two Persian Translations of The Communist Manifesto

Bibliographic Data

ID8966764
AuthorsAlisa Shablovskaia (0009-0001-4742-9221, University of Oslo, corresponding author)
Year2026
Pages1-21
Publication date2026-01-06
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal Middle East Studies (JOURNAL)
Journal identifiersISSN: 0020-7438 • E-ISSN: 1471-6380
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0020743825101323
OpenAlexW7118921200
LanguageEN
References cited32

This article examines the early history of Iranian communism through two Persian translations of The Communist Manifesto (1923 and 1951), situating them within broader debates on Soviet cultural politics, Iranian modernism, and the politics of translation. By analyzing the rhetorical strategies and conceptual vocabularies employed by translators, the study highlights how Persian intellectuals mediated Marxism through local traditions of political thought and literary modernism. The 1923 translation by Sayyid Muhammad Dihgan drew on Perso-Islamic notions of justice and temporality, asserting Iran’s coevalness with the West and aligning Marxist concepts with late Qajar reformist discourse. In contrast, the 1951 Moscow-sponsored translation, produced under the auspices of the Tudeh Party, reflected Cold War cultural rivalries, privileging secular and nationalist vocabularies and erasing Islamic political resonances. Juxtaposing these two translations, the article rethinks Iranian Marxism not as a mere extension of Soviet influence but as a contested field of cultural mediation and conceptual innovation

Communism · Economic Justice · Field (mathematics · Islam · Marxist philosophy · Nationalism · Persian · Politics · Rhetorical question · Colonial History and Postcolonial Studies · Islamic Studies and History · Political theory and Gramsci

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