The Afghan Discovery of Buddha

Civilizational History and the Nationalizing of Afghan Antiquity

Bibliographic Data

ID8969741
AuthorsNile Green (0000-0001-9575-3889, University of California, Los Angeles, corresponding author)
Year2017
Volume49
Issue1
Pages47-70
Publication date2017-01-20
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal Middle East Studies (JOURNAL)
Journal identifiersISSN: 0020-7438 • E-ISSN: 1471-6380
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0020743816001136
OpenAlexW2573976740
LanguageEN
Citations received11
References cited34

Through their interactions with French archaeologists from around 1930, Afghan historians formulated a new official historical identity for Afghanistan based on its pre-Islamic past. This article provides the first analysis of this process by tracing the emergence of the new historiography through the career of its chief promoter, Ahmad ʿAli Kuhzad, as curator of the National Museum (founded 1931) and director of the Afghan Historical Society (founded 1942). Through placing Kuhzad in these official institutional settings and reading his major works, the article shows how traditional Persianate historiography was challenged by an imported and amended version of world civilizational history. In the decades after independence in 1919, this new historical vision allowed the young Afghan nation-state to stake its civilizational claims on an international stage. In these previously unexcavated historiographical strata lie the roots of the Taliban's iconoclasm, which are revealed as a dialogical response to the state cultural institutions that remade Afghanistan as Aryana

Afghan · Ancient history · Archaeology · Buddhism · Colonialism · Gautama Buddha · Historiography · Iconoclasm · Independence (probability theory · Political science · State (computer science · History · Islamic Studies and History · Law · Military History and Strategy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East

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