Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

On the Dark Side of the “Secular”

Is the Religious-Secular Distinction a Binary

Bibliographic Data

ID9205015
AuthorsS N Balagangadhara (Ghent University, Research Centre Vergelijkende CultuurwetenschapApotheekstraat 5, B-9000 GentBelgium, corresponding author)
Year2014
Volume61
Issue1
Pages33-52
Publication date2014-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueNumen (JOURNAL)
Journal identifiersISSN: 0029-5973 • E-ISSN: 1568-5276
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15685276-12341303
OpenAlexW2070499431
LanguageEN
Citations received4
References cited27

Recent scholarship claims to have revealed the problematic nature of the religious-secular distinction: (1) the distinction is slippery or fluid; (2) the meanings of the words “religious” and “secular” have changed over multiple historical contexts; (3) the distinction is a binary; (4) it is essentialist in nature. Analyzing these objections, the article shows that it is very difficult to find a clear problem statement. To whom is the religious-secular distinction a problem and why? The distinction was originally made within Christian theology, where it concerned a triad rather than a binary: true religion, false religions, and the secular. The notion of the secular always required the presence of the opposition between truth and falsity in religion, because it was the sphere that remained after true and false religion had been demarcated. In this sense, the secular had a “dark side,” namely, idolatry or false religion. To a Christian believer, there is no conceptual problem involved in making the religious-secular distinction, because his or her theology helps him specify what true and false religion are and, as a consequence, what the secular is. However, because of its neutrality in religious matters, the liberal state has tried to reduce the theological triad to a binary opposition between religion and the secular. The inevitable failure of this attempt has created a formless secular sphere that is haunted by its dark side: the notion of false religion

Binary opposition · Epistemology · Falsity · Idolatry · Islam · Opposition (politics) · Politics · Secular education · Secular state · Secularism · Secularization · Sociology · Theology · American Constitutional Law and Politics · Law · Philosophy · Religion and Society Interactions · Religion, Society, and Development · Religious studies

  • Clarification and Disposal as Key Concepts in the Anthropology of Nonreligion

    Open Access•John Hagström, J Copeman•Religion and Society•2023

  • Implicit religion

    Francis Stewart•Journal of Beliefs and Values•2022

  • Managing the dance of enchantment

    Open Access•Stefanie Mauksch•Organization•2017

  • Sacrifice, suffering and memory

    Muhammad A Badarneh•Contemporary Levant•2024

  • A History of Christianity in India

    Open Access•Stephen Neill•History of Christianity in India•1984

  • Sacred and Secular in Medieval and Early Modern Cultures

    Open Access•Lawrence Besserman•Sacred and Secular in Medieval…•2006

  • Of God and Gods

    Jan Assmann•Of God and Gods•2008

  • Postsynaptic action of Gaba in modulating sensory transmission in co‐cultures of rat carotid body via Gaba A receptors

    Open Access•Timothy Fitzgerald, Min Zhang et al.•The Journal of Physiology•2009

  • The Political Thought of John Locke

    Open Access•J Dunn•Political Thought of John Locke•1969

  • Castes of Mind

    Nicholas B Dirks•Castes of Mind•2011

  • War against the Idols

    Open Access•Carlos M N Eire, Carlos Μ N Eire•War Against the Idols•1986

  • Secularization Revisited

    José Casanova•Powers of the Secular Modern•2006

  • God, Locke, and Equality

    Open Access•Jeremy Waldron•God, Locke, and Equality•2002

  • The New Cold War

    Mark Juergensmeyer•New Cold War?•1993

  • Christianity and the Secular

    Robert Austin Markus•Christianity and the Secular•2006

  • Ceremony and Ritual in Japan

    D P Martinez, Jan Van Bremen•Ceremony and Ritual in Japan•2013

  • The Myth of Religious Violence

    William T Cavanaugh•The myth of religious violence•2009

  • Formations of the Secular

    Talal Asad•Formations of the Secular•2020

  • The Secular State and Religious Conflict

    Open Access•S N Balagangadhara, Jakob De Roover•Journal of Political Philosophy•2007

  • The Political Thought of John Locke

    Open Access•Caroline Robbins•Political Science Quarterly•1971

  • God, Locke, and equality

    Jeremy Waldron•God, Locke, and equality•2002

  • John Locke, Christian Liberty, and the Predicament of Liberal Toleration

    Open Access•Jakob De Roover, N Balagangadhara et al.•Political Theory•2008

  • Locke and the Politics and Theology of Toleration

    Open Access•Timothy Stanton•Political Studies•2006

  • The Price of Monotheism

    Jan Assmann, Russell Savage et al.•The Price of Monotheism•2009

  • Discourse on civility and barbarity

    Open Access•J Benthall•Journal of the Royal Anthropologica…•2009

  • The Varieties of Secular Experience

    Open Access•Gregory Starrett•Comparative Studies in Society…•2010

  • Secularism, Sovereignty, Indeterminacy

    Open Access•Hussein Ali Agrama•Comparative Studies in Society…•2010

Unique citing works4
Citations per year0,44
Citation span2017 - 2024 (8)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

Tools

Open DOISci-HubOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae