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The Sacrificial Foundation of Modernity in Wole Soyinka's Death and the King's Horseman

Bibliographic Data

ID9250679
AuthorsTopper Topper (corresponding author)
Year2019
Volume50
Issue1
Pages53
Publication date2019-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueResearch in African Literatures (JOURNAL)
Journal identifiersISSN: 0034-5210 • E-ISSN: 1527-2044
PublisherIndiana University Press (PUBLISHER • US)
DOI10.2979/reseafrilite.50.1.04
OpenAlexW2950504798
LanguageEN
Citations received1
References cited17

Critics largely interpret Death and the King's Horseman as a representation of a particular cultural trauma: African secularization under colonial modernity. If, however, the nation-state presupposes a political theology, then colonization is not secularization, but a transition into a new order of the sacred. I argue that Horseman stages this process as a cosmological trauma emerging through a transfiguration of sacrifice. As an indigenous death rite transfigures into an imperial possession rite, incarnating the political theology of colonized life, the cyclic time of Yoruba cosmology assumed within the drama becomes entangled in the sequential time of colonial modernity. Beyond representing this trauma, Horseman ritualizes it, providing a passage into modernity by aesthetically mediating that which it laments and, moreover, offering a new vision of community. This process bears implications exceeding Horseman criticism, addressing the discourses of biopolitics, political theology, cultural trauma theory, postcolonial studies, and tragic theory

Art · Colonialism · Drama · Literature · Modernity · Political science · Political theology · Politics · Secularization · History · Law · Philosophy · Religious studies · Shakespeare, Adaptation, and Literary Criticism · South Asian Cinema and Culture · Theatre and Performance Studies

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Unique citing works1
Citations per year0.33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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