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Pain and Suffering in Medieval Theology

Academic Debates at the University of Paris in the Thirteenth Century, by Donald Mowbray

Bibliographic Data

ID9742166
AuthorsJohn Canning (0000-0002-5481-7724, University of Cambridge, corresponding author)
Year2011
Volume126
Issue521
Pages911-912
Publication date2011-08-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe English Historical Review (JOURNAL)
Journal identifiersISSN: 0013-8266 • E-ISSN: 1477-4534
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/ehr/cer184
OpenAlexW2316328967
LanguageEN

Pain and suffering were central concerns of medieval Christianity, not least because of the role of Christ's passion and death in the drama of the atonement. In this study, Donald Mowbray explores this key way into understanding medieval theology in great detail. His focus is a specific one: the works of masters of the University of Paris between c.1230 and c.1300. As he makes clear, he is concerned with speculative theology heavily influenced by Aristotelian ideas and ends his enquiry at a time when this approach was increasingly opposed by the Augustinian counter-reaction which steadily gained force during the fourteenth century. The book is divided into two main parts: pain and suffering in this life, and then in the next. The first part is subdivided into the theology of human suffering and its relationship to the suffering of Christ; theological ideas about female and male suffering; and voluntary suffering as satisfaction for sin. The second part is subdivided into the question of limbo; the suffering of the soul separated after death but before the resurrection of the body; and the suffering of the resurrected body in Hell. The book is therefore comprehensive and also addresses some of the knottiest problems of medieval theology

Art · Atonement · Christianity · Drama · Literature · Pain and suffering · Passion · Soul · Theme (computing · Theology · Law · Medieval Literature and History · Medieval Philosophy and Theology · Philosophy · Psychology · Reformation and Early Modern Christianity

Citation velocityhistorical
Highly citedNo

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