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Reappraising the Nsukka Ọmabe festival through the lens of ethno-aesthetics, therapy and healing

Bibliographic Data

ID19023256
AuthorsMartins N Okoro (0000-0003-2789-6874, University of Nigeria, corresponding author)
Year2022
Volume78
Issue1
Publication date2022-12-20
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHTS Teologiese Studies / Theological Studies (JOURNAL)
Journal identifiersISSN: 0259-9422 • E-ISSN: 2072-8050
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/hts.v78i1.7930
OpenAlexW4313465679
LanguageEN
Citations received1
References cited12

In Igbo traditional religion (ITR), there are different means through which therapy and healing are achieved. One such means is through the Nsukka-Igbo Ọmabe masquerade festival rituals and performance theatre. To seek out this aspect of the cultural festival that has been under-researched, this study delves into detailed discussions of the pre-arrival, arrival, events in between, departure and postdeparture of the Ọmabe masquerade festival. Relying on a qualitative method, the study analytically and descriptively discusses the data gathered through participatory observations and interview sessions with some of the devotees possessing sufficient knowledge of the masquerade tradition and festival. Photographs have been included to flesh out the narratives, as well as enrich and enhance the readers’ engagement with the article. Also, relevant materials from extant literature are quoted and cited. The study examined the rituals, music, performances and other interesting key components of the festival and found that the traditional practice through masquerade festivals such as the Ọmabe is therapeutic, leading to emotional activation and healing. Undoubtedly, this has been sustaining its re-enactments in the face of neoreligious intolerance, urbanisation, modernity and globalisation that have been adversely affecting cultural practices. Contribution: The article critically engages with the reappraisal of the Ọmabe cultural heritage festival among the Nsukka-Igbo people, providing thought-provoking, impactful research as well as insightful reading towards achieving an understanding of its rituals, materiality and performance theatre and their accompanying therapy and healing benefits. Bearing in mind that HTS Teologiese Studies/Theological Studies focuses on religious issues and that the ‘masking festival’ is a part of Indigenous religious practice, the author considers this article to be suitable for its objectives

Aesthetics · Art · Igbo · Maya · Sociology · African cultural and philosophical studies · African history and culture analysis · Anthropological Studies and Insights · History

  • Dark figure

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  • Law and authority in a Nigerian tribe

    Charles Kingsley Meek•Law and authority in a Nigerian…•1937

  • Environmental determinant of religious names

    Open Access•Paulinus Okechukwu Agbo, Christian Chukwuma Opata et al.•HTS Teologiese Studies /…•2022

  • The Materiality of Cement in the Cultural Matrix of the Middle Cross River Region

    Gitti Salami•African Arts•2016

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    Henry John Drewal•African Arts•1974

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    John W Nunley, John Nunley et al.•African Arts•1985

  • Burn the Mmonwu” Contradictions and Contestations in Masquerade Performance in Uga, Anambra State in Southeastern Nigeria

    Charles Gore•African Arts•2008

  • International Journal of Intangible Heritage

    Open Access•Beate Knuth Federspiel•Nordisk Museologi•1970

  • Women in the Igbo Culture

    Open Access•Martins N Okoro•Asian Women•2022

  • Problematizing the Dominant Narrative on Women's Involvement in Igbo Masking Traditions

    Open Access•Odoja Asogwa, George Odoh•Journal of Asian and African…•2023

  • Christianity and Masquerade Practices Among the Youth in Nsukka, Nigeria

    Kingsley Ikechukwu Uwaegbute•African Studies•2021

Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1
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