It is you Hyeonhi who made me(Augustin) Happy on the Very Difficult Life in Japan! (沈(Tchim) 默(Meug) 寂(Zyeog) 寥(Yo)) (Tcheonzamun 721st-736th)

French Missionary Dallet (1874) introduced the thousand character essay to the Western World. Dallet (1874) described that the thousand character has been used both in China and in Korea for the very long time, and that it was used as the textbook for the Chinese characters for the children. The thousand character essay is called as Tcheonzamun (千字文) in Korea (Han, 1583). It is thought that the Sphinx is the splendid thing in the Western World. The Tcheonzamun is the miraculous thing in the Eastern World. Recently Park et al., (2021) and Kim (2023) translated Tcheonzamun poem in the interesting manner, and they (Park et al., 2021; Kim, 2023) thought that the theme of the Tcheonzamun poem is the ‘love’ between the husband and the wife. The present study is carried out in the viewpoint of the love between the couple. It is often said that the love is not perfect, but that it is incomplete. In the present study, the condition is very severe between the husband and the wife. Somewhat old Tcheonzamun book (Han, 1583) was used for this study. The method used in the present study is on the basis of Korean pronunciation of Chinese character on Tcheonzamun (Kim, 2023). By chance, it is known that the sixteen letters on Tcheonzamun make a poem (Park et al., 2021). There are three methods for the translation on Korean grammar (Park et al., 2021; Kim, 2023). On the present study, the translation was done on Korean pronunciation of Chinese characters (Kim, 2023). The range of this study is of (Tcheonzamun 721st-736th). This work concerns the translation of Tcheonzamun poem. The title of this study is ‘It is you Hyeonhi who made me(Augustin) happy on the very difficult life in Japan! (沈(Tchim) 默(Meug) 寂(Zyeog) 寥(Yo)) (Tcheonzamun 721st-736th)’. The present researchers do not judge whether the following curses will be to her husband or not. The curses might be to the woman whom her husband likes. Anyway, the next is the pray of the wife to the living Lord! . 721-726 兩(Yang) 疏(So) 見(Gyeon) 機(Gi) 解(Hae) 組(Zo) “양손 끊기 해줘!” Yang-son Geun-gi Hae-zwo! My Lord! I wish (Hae-zwo!) that You cut (Geun-gi) the both hands (Yang-son) of the person! 727- 732 誰(Shyu) 逼(Pib) 索(Saeg) 居(Keo) 閑(Han) 處(Tchyeo). “슬피 살게한 채!” Seul-pi Sal-ke-han Tche! Oh My Lord! I wish that You make (Tche!) the person to live (Sal-ke-han) unhappily (Seul-pi)! 733-736 沈(Tchim) 默(Meug) 寂(Zyeog) 寥(Yo). “침을 뱉어 줘요! Tchim-eul Baet-eo Zweo-yo! My Lord! I wish (zweo-yo!) that You will spit (Tchim-eul Baet-eo) at my opponent contemptuously. “It is you Hyeonhi who made me(Augustin) happy on the very difficult life in Japan!”

China · Grammar · Poetry · Pronunciation · Cancer and biochemical research · Marine and Coastal Research · Translation Studies and Practices