My Husband! Do you Want your Voice would be Well Heard to Other Person? (Tcheonzamun 209th-224th)

French Missionary Dallet (1874) wrote that there are many differences between China and Korea. For example, the language, and the culture, and the origin of the race. Dallet (1874) introduced Tcheonzamun (in English it is ‘the thousand character essay’) to the Western world. The thousand character essay is called in Korea as ‘Tcheonzamun (千字文)’. The meaning of Tcheonzamun is the thousand (千) character (字) essay(文). The thousand character essay is called in Korea as Tcheonzamun. This translating study was done for the Tcheonzamun poem of (Tcheonzamun 209th-224th). The title of this study is ‘My husband! Do you want your voice (聲) would be well heard (傳) to other person? (Tcheonzamun 209th-224th)’. . 209-212 德(Deog) 建(Geon) 名(Myeong) 立(Lib). My husband! Do you want to be (建) a virtuous (德) man in order for your name (名) to be famous (立)? My husband! Do you think that it is good? However, I (your wife) think that this way of thinking is too short-sighted. Let’s hear the voice of the second line (213-216) of this poem! Let’s consider this line in the grammatical view. If we suppose ‘德(Deog) 建(Geon) 名(Myeong) 立(Lib)’ were A B C D, the translating order will be C D A B. And the translating order of this first line (209-212) is similar to Korean grammar. 213-216 形(Hyeong) 端(Dan) 表(Pyo) 正(Zeong). My husband! Do you wish your behavior (表) were just (正)? Please concentrate all of parts of your mind (形) into one point or one goal (端)! My husband! With this sincere and careful preparation, eventually the good performance of behavior will be appeared. If we suppose that ‘形(Hyeong) 端(Dan) 表(Pyo) 正(Zeong)’ were A B C D, the translating order will be C D A B. And the translating order of this second line (213-216) is similar to Korean grammar. 217-220 空(Kong) 谷(Gog) 傳(Zeon) 聲(Seong). My husband! Do you want your voice (聲) would be well heard (傳) to other person? Please say your words in the vacant (空) cave (谷). My husband! I will say to you my thought. There must not be any barrier in order for your saying to arrive to the mind of other people

Linguistics · Sociology · African history and culture analysis · African history and culture studies · Communication · Names, Identity, and Discrimination Research · Philosophy · Psychology