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The ghost of Auschwitz

Datos Bibliográficos

ID2958775
AutoresB Diken (0000-0002-2661-8568, autor de correspondencia), Carsten Bagge Laustsen (0000-0003-3602-8921)
Año2005
Volumen9
Número1
Páginas69-85
Fecha de publicación2005-01-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaJournal for Cultural Research (JOURNAL)
Identificadores de la revistaISSN: 1479-7585 • E-ISSN: 1740-1666
EditorialInforma UK Limited (PUBLISHER • GB)
DOI10.1080/1479758042000331943
OpenAlexW1990485376
IdiomaEN
Citas recibidas6
Referencias citadas12

The article deals with the “riddle” of testimony in the context of Auschwitz. Trying to move beyond the reliance on “experience” on the one hand and the danger of “trivializing” the Holocaust on the other, we focus on the intermediary space in between the two approaches to the Holocaust, and discuss the possibility of an ethics that takes point of departure in Muselmann’s naked body. In this context we read Giorgio Agamben’s Remnants of Auschwitz and Roberto Benigni’s Life is Beautiful together to render visible the (im)possibilities of representing the “unspeakable”. The Holocaust is that which resists archivation for it escapes both the appropriating memory and the willed forgetting. But then, how can we keep alive the aporia, the tension between speech and naked life, between the traumatized testimony and the appropriating forgetfulness, and thus “mediate” between the past and the present? How can one represent the impossibility of depicting horror? We argue that the Holocaust cannot be represented in its horror and all its essence for this essence precisely consists in making testimony impossible. The horror of the camp can be depicted only indirectly. “The spirit of Auschwitz” is thus neither incarnated in those who died of gassing nor in those who survived, but in the bond that exists between them. We are all descendants of Auschwitz, and we are all obliged to bear testimony

Aesthetics · Art · Context (archaeology · Forgetting · Impossibility · Literature · Psychoanalysis · The Holocaust · Theology · History · Italian Fascism and Post-war Society · Law · Memory, Trauma, and Commemoration · Philosophy · Political Theology and Sovereignty · Psychology

  • Nazis in Auschwitz

    Open Access•Joanne Pettitt•Humanities•2023

  • Encountering Auschwitz

    Open Access•Derek Dalton•Law/text/culture•2009

  • Giorgio agamben and the spatialities of the camp

    Richard Ek•Geografiska Annaler Series B…•2006

  • Topographies/topologies of the camp

    Open Access•Paolo Giaccaria, C Minca•Political Geography•2011

  • Auschwitz, Ethics, and Testimony

    Open Access•Richard Carter-White•Environment and Planning D…•2009

  • The ghost of Auschwitz

    B Diken, Carsten Bagge Laustsen•Journal for Cultural Research•2005

  • Eichmann in Jerusalem

    Hannah Arendt•Eichmann in Jerusalem•1977

  • After Such Knowledge, What Laughter

    Sidra Dekoven Ezrahi•Yale journal of criticism/ The…•2001

  • Unspeakable

    Thomas Trezise•Yale journal of criticism/ The…•2001

  • Who Owns Auschwitz

    Imre Kertész, John Mackay•Yale journal of criticism/ The…•2001

  • The Secret Histories of Roberto Benigni's Life is Beautiful

    Ruth Ben-Ghiat, Ruth Ben‐ghiat•Yale journal of criticism/ The…•2001

  • "But Wasn't it Terrific?"

    Hilene Flanzbaum•Yale journal of criticism/ The…•2001

  • Life Is Beautiful

    Steve Siporin•Journal of Modern Italian Studies•2002

  • The Representation of Evil in Roberto Benigni's Life Is Beautiful

    Carlo Celli•Journal of Popular Film and…•2000

  • The ghost of Auschwitz

    B Diken, Carsten Bagge Laustsen•Journal for Cultural Research•2005

  • Life Is Beautiful

    Maurizio Viano, Maurizio Sanzio Viano•Jewish Social Studies•1999

Obras citantes distintas6
Citas por año0,29
Intervalo de citas2005 - 2023 (19)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 6
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