Understanding and Sensibility
Datos Bibliográficos
| ID | 8065149 |
|---|---|
| Autores | Stephen Engstrom (autor de correspondencia) |
| Año | 2006 |
| Volumen | 49 |
| Número | 1 |
| Páginas | 2-25 |
| Fecha de publicación | 2006-02-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Inquiry (JOURNAL) |
| Identificadores de la revista | ISSN: 0020-174X • E-ISSN: 1502-3923 |
| Editorial | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/00201740500497225 |
| OpenAlex | W1976818167 |
| Idioma | EN |
| Citas recibidas | 39 |
Kant holds that the human cognitive power is divided into two “stems”, understanding and sensibility. This doctrine has seemed objectionably dualistic to many critics, who see these stems as distinct parts, each able on its own to produce representations, which must somehow interact, determining or constraining one another, in order to secure the fit, requisite for cognition, between concept and intuition. This reading cannot be squared, however, with what Kant actually says about theoretical cognition and the way understanding and sensibility cooperate in it. Such cognition, as Kant conceives of it, satisfies two conditions: it has unity, and it depends on the existence of its object. The first of these conditions entails that the cognitive power must lie in spontaneity, or understanding, while the second implies that this spontaneity depends on receptivity, or sensibility, to be the cognitive power that it is. Consideration of how these capacities must be conceived as cooperating in cognition reveals them to be related, not as interacting parts, but as form and matter. Such a conception of their relation may at first glance seem to be merely another version of dualistic thinking; in fact, however, a proper appreciation of it eliminates the appearance of dualism and helps allay an associated concern that Kant's distinction would taint our cognition with an unacceptable subjectivism
Cognition · Cognitive science · Dualism · Embodied cognition · Epistemology · Intuition · Object (grammar · Sensibility · Subjectivism · Epistemology, Ethics, and Metaphysics · Philosophical Ethics and Theory · Philosophy and Theoretical Science · Psychology · Philosophy
Kant on the Sources of Metaphysics
The Imagination in German Idealism and Romanticism
Imagination and Interpretation
Religion in General, not in Particular
Kant on limits, boundaries, and the positive function of ideas
Transcendental idealism as formal idealism
Perceptual Content and the Unity of Perception
Kant’s Account of Epistemic Normativity
Kant’s Transcendental Idealism and his Transcendental Deduction
The Non-Conceptuality of the Content of Intuitions
Getting Acquainted with Kant
Why the Transcendental Deduction is Compatible with Nonconceptualism
The Freedom of Solar Systems
A Kantian Solution to the Problem of Reflection
Kant's Schematisms
Chapter 8 The ‘Layer‐Cake’ versus ‘Transformative’ Conceptions of Human Mindedness
Chapter 2 Dualisms, Distinctions and Unity
Chapter 4 Naturalisms, Materialisms and the Ideal World
Chapter 3 Kant as a Revolutionary
Chapter 6 Mind‐Dependent Views of Knowledge
Chapter 5 Methodologies and Standpoints
Interpreting Kant in Education
Chapter 11 Contrasting Readings of Kant
Wittgenstein and the Dualism of the Inner and the Outer
Overcoming Epistemic Compositionalism by Appreciating Kant's Insight
Epistemic agency and the self-knowledge of reason
Existence and Modality in Kant
The Shape of the Kantian Mind
The concept of life in German Idealism and its Aristotelian roots
A Peculiar Intuition
Seeing More
Kant's Transcendental Deduction
Two Kinds of Unity in the Critique of Pure Reason
Kant on the Logical Origin of Concepts
Kant on the spontaneous power of the mind
On the Transcendental Freedom of the Intellect
Kant's Reason
Kant’s Account of Cognition
The Kantian (Non)-conceptualism Debate
| Obras citantes distintas | 39 |
|---|---|
| Citas por año | 2,44 |
| Intervalo de citas | 2010 - 2026 (17) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 39 |