Tyler Dalton Mcnabb
Biographic Data
| ID | 1085591 |
|---|---|
| NAME | Tyler Dalton Mcnabb |
| GIVEN NAMES | Tyler Dalton |
| FAMILY NAME | Mcnabb |
| SIGNATURE | MCNABB T D |
| AFFILIATIONS | University of Saint Joseph |
| ORCID | 0000-0002-2169-0560 |
| VERIFIED | Yes |
| TOTAL WORKS | 16 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 16 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Intended versus experienced benefits of urban blue-green infrastructure
An interview with Keith Ward
This article is part of Religious Studies ’ new initiative to publish a series of interviews with distinguished philosophers of religion. Each interview explores the personal and academic background of the interviewee and discusses their core philosophical views. The aim is to inspire students and scholars and to provide an overview of some of the most important works developed by contemporary philosophers of religion. In this interview, Tyler Da…
The Shentong Tradition and Classical Theism
McNabb and Baldwin have recently argued that Classical Theism and Buddhism can be rendered in a logically consistent way. That is, one could theoretically endorse the theses of Classical Theism and the metaphysical theses of what they call mere Buddhism. One criticism of their project goes like this: McNabb and Baldwin's project, typical of analytic philosophy, is ahistorical. While McNabb and Baldwin's argument might go through with respect to s…
Salvation through Implicit Faith
The once-popular thesis that non-Christians who are inculpably ignorant of the gospel can be saved through ‘implicit faith’ in Christ has fallen on hard times. In this paper, we consider objections raised against this position by a range of Catholic critics, including Thomas Crean, Augustine DiNoia, Gavin D’Costa, and Stephen Bullivant. In our judgement, criticisms of ‘implicit faith’ often suffer from a lack of clarity about the nature of such f…
On Being and Bonaventure
Exploring urban and community resilience
The Aristotelian Proof Revisited
McNabb and DeVito have recently argued that Graham Oppy’s objections to the First Way are found wanting. In response, McNabb and DeVito restructured the First Way on behalf of St Thomas. More recently, Joseph Schmid and Daniel Linford argue that the restructured argument given by McNabb and DeVito is problematic, claiming that it is either valid but unmotivated or it is plainly invalid. In this paper, I argue that McNabb and DeVito’s schematic gl…
Ockham on the Side of the Angels
A common argument put forth by naturalists (including the prominent philosopher Graham Oppy) in support of naturalism as a worldview over theism, is to claim that naturalism is a simpler hypothesis. Theism posits the existence of everything that naturalism does, plus the existence of a theistic realm. Thus, all things being equal, via Ockham's Razor, naturalism should be preferred to theism. In this essay, we argue that the Classical Theist need …
The Cambridge Handbook of Religious Epistemology
The Cambridge Handbook of Religious Epistemology, the first to appear on the topic, introduces the current state of religious epistemology and provides a discussion of fundamental topics related to the epistemology of religious belief. Its wide-ranging chapters not only survey fundamental topics, but also develop non-traditional epistemic theories and explore the religious epistemology endorsed by non-Western traditions. In the first section, Fai…
Analytic Catholic Epistemologies of Faith
If you were to take a time machine and travel back to the 1980s, Catholic epistemology would look drastically different than it does today, at least in analytic circles. One of those drastic changes relates to whether Catholic epistemology is consistent with Reformed epistemology. Another issue relates to whether St. Thomas Aquinas was a classical evidentialist. In this paper, I survey recent developments in Catholic epistemology. I do this by fi…
The evolutionary argument against naturalism
In this essay, we put forth a novel solution to Plantinga’s Evolutionary Argument Against Naturalism, utilizing recent work done by Duncan Pritchard on radical skepticism. Key to the success of Plantinga’s argument is the doubting of the reliability of one’s cognitive faculties. We argue (viz. Pritchard and Wittgenstein) that the reliability of one’s cognitive faculties constitutes a hinge commitment, thus is exempt from rational evaluation. In t…
A Christology of Religions and a Theology of Evangelism
In this paper, informed by Vatican 2 and one of its premier modern day scholars, Gerald O'Collins, we will argue (1), that while the Christian evangelist should proclaim that Jesus is the only way to God, she should nonetheless be open to the possibility that Christ is saving those in non-Christian traditions as non-explicit or anonymous Christians, and, (2), that other serious religious traditions can be interpreted as doctrinally consistent wit…
Divine foreknowledge and human free will
Cognitive Science of Religion and Classical Theism
Launonen and Mullins argue that if Classical Theism is true, human cognition is likely not theism-tracking, at least, given what we know from cognitive science of religion. In this essay, we develop a model for how classical theists can make sense of the findings from cognitive science, without abandoning their Classical Theist commitments. We also provide an argument for how our model aligns well with the Christian doctrine of general revelation
Divine Methodology
Immanuel Kant argues that though Divine revelation is ontologically possible, given phenomenal level constraints on our cognitive faculties, it isn’t epistemically possible for us to know or to recognize Divine revelation on the noumenal level of reality. We call this Kant’s Epistemological Objection Against Divine Revelation (EOADR). Contra Kant, in this paper, we argue that the EOADR doesn’t undermine the Reformed tradition’s view of Divine rev…
Warranted religion
Alvin Plantinga over the decades has developed a particular theory of warrant that would allow certain beliefs to be warranted, even if one lacked propositional arguments or evidence for them. One such belief that Plantinga focuses on is belief in God. There have been, however, numerous objections both to Plantinga's theory of warrant and to the religious application that he makes of it. In this article I address an objection from both of these c…
No prominent works on this page.
Warranted religion
Alvin Plantinga over the decades has developed a particular theory of warrant that would allow certain beliefs to be warranted, even if one lacked propositional arguments or evidence for them. One such belief that Plantinga focuses on is belief in God. There have been, however, numerous objections both to Plantinga's theory of warrant and to the religious application that he makes of it. In this article I address an objection from both of these c…
Divine Methodology
Immanuel Kant argues that though Divine revelation is ontologically possible, given phenomenal level constraints on our cognitive faculties, it isn’t epistemically possible for us to know or to recognize Divine revelation on the noumenal level of reality. We call this Kant’s Epistemological Objection Against Divine Revelation (EOADR). Contra Kant, in this paper, we argue that the EOADR doesn’t undermine the Reformed tradition’s view of Divine rev…
Divine foreknowledge and human free will
Cognitive Science of Religion and Classical Theism
Launonen and Mullins argue that if Classical Theism is true, human cognition is likely not theism-tracking, at least, given what we know from cognitive science of religion. In this essay, we develop a model for how classical theists can make sense of the findings from cognitive science, without abandoning their Classical Theist commitments. We also provide an argument for how our model aligns well with the Christian doctrine of general revelation
The evolutionary argument against naturalism
In this essay, we put forth a novel solution to Plantinga’s Evolutionary Argument Against Naturalism, utilizing recent work done by Duncan Pritchard on radical skepticism. Key to the success of Plantinga’s argument is the doubting of the reliability of one’s cognitive faculties. We argue (viz. Pritchard and Wittgenstein) that the reliability of one’s cognitive faculties constitutes a hinge commitment, thus is exempt from rational evaluation. In t…
A Christology of Religions and a Theology of Evangelism
In this paper, informed by Vatican 2 and one of its premier modern day scholars, Gerald O'Collins, we will argue (1), that while the Christian evangelist should proclaim that Jesus is the only way to God, she should nonetheless be open to the possibility that Christ is saving those in non-Christian traditions as non-explicit or anonymous Christians, and, (2), that other serious religious traditions can be interpreted as doctrinally consistent wit…
Ockham on the Side of the Angels
A common argument put forth by naturalists (including the prominent philosopher Graham Oppy) in support of naturalism as a worldview over theism, is to claim that naturalism is a simpler hypothesis. Theism posits the existence of everything that naturalism does, plus the existence of a theistic realm. Thus, all things being equal, via Ockham's Razor, naturalism should be preferred to theism. In this essay, we argue that the Classical Theist need …
The Cambridge Handbook of Religious Epistemology
The Cambridge Handbook of Religious Epistemology, the first to appear on the topic, introduces the current state of religious epistemology and provides a discussion of fundamental topics related to the epistemology of religious belief. Its wide-ranging chapters not only survey fundamental topics, but also develop non-traditional epistemic theories and explore the religious epistemology endorsed by non-Western traditions. In the first section, Fai…
Analytic Catholic Epistemologies of Faith
If you were to take a time machine and travel back to the 1980s, Catholic epistemology would look drastically different than it does today, at least in analytic circles. One of those drastic changes relates to whether Catholic epistemology is consistent with Reformed epistemology. Another issue relates to whether St. Thomas Aquinas was a classical evidentialist. In this paper, I survey recent developments in Catholic epistemology. I do this by fi…
The Aristotelian Proof Revisited
McNabb and DeVito have recently argued that Graham Oppy’s objections to the First Way are found wanting. In response, McNabb and DeVito restructured the First Way on behalf of St Thomas. More recently, Joseph Schmid and Daniel Linford argue that the restructured argument given by McNabb and DeVito is problematic, claiming that it is either valid but unmotivated or it is plainly invalid. In this paper, I argue that McNabb and DeVito’s schematic gl…
Salvation through Implicit Faith
The once-popular thesis that non-Christians who are inculpably ignorant of the gospel can be saved through ‘implicit faith’ in Christ has fallen on hard times. In this paper, we consider objections raised against this position by a range of Catholic critics, including Thomas Crean, Augustine DiNoia, Gavin D’Costa, and Stephen Bullivant. In our judgement, criticisms of ‘implicit faith’ often suffer from a lack of clarity about the nature of such f…
On Being and Bonaventure
Exploring urban and community resilience
Intended versus experienced benefits of urban blue-green infrastructure
An interview with Keith Ward
This article is part of Religious Studies ’ new initiative to publish a series of interviews with distinguished philosophers of religion. Each interview explores the personal and academic background of the interviewee and discusses their core philosophical views. The aim is to inspire students and scholars and to provide an overview of some of the most important works developed by contemporary philosophers of religion. In this interview, Tyler Da…
The Shentong Tradition and Classical Theism
McNabb and Baldwin have recently argued that Classical Theism and Buddhism can be rendered in a logically consistent way. That is, one could theoretically endorse the theses of Classical Theism and the metaphysical theses of what they call mere Buddhism. One criticism of their project goes like this: McNabb and Baldwin's project, typical of analytic philosophy, is ahistorical. While McNabb and Baldwin's argument might go through with respect to s…
Philosophy (13 works) · Epistemology (12 works) · Theology and Philosophy of Evil (9 works) · Theology (7 works) · Epistemology, Ethics, and Metaphysics (6 works) · Philosophy of religion (5 works) · Sociology (5 works) · Theism (5 works) · Argument (complex analysis) (4 works) · Computer Science (4 works)