Mary-Anne Gale
Biographic Data
| ID | 173614 |
|---|---|
| NAME | Mary-Anne Gale |
| GIVEN NAMES | Mary-Anne |
| FAMILY NAME | Gale |
| SIGNATURE | GALE M |
| AFFILIATIONS | The University of Adelaide |
| ORCID | 0000-0002-7377-1362 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1994 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
Bound, free and in between
Ngarrindjeri, a language from southern South Australia, is being revived on the basis of material recorded from 1840 until the 1960s. This material shows a heavy use of three types of pronouns, suggesting a language that is ‘pronoun happy’. When reviving a language, it is essential to know how pronouns work, but the earliest source does not include the kinds of texts that allow analysis of how speakers use pronouns. Texts representing actual conn…
What women want
Ngarrindjeri is one of many Aboriginal languages being actively revived in southern Australia. Women in the Ngarrindjeri community have expressed a desire to speak, read and write their language with the same richness as when it was spoken fluently over 70 years ago. Like many Aboriginal languages, Ngarrindjeri has a rich selection of free and bound pronouns, which express person, number and case, but unlike most other Australian languages, it ha…
The Pitjantjatjara Yankunytjatjara Summer School
Square Peg in a Round Hole
Boom and then Bust
AnTEP Comes of Age
Walking across that stage, no-one can take that feeling away because it's really special to you. You feel really, really proud - even though it took a long time to do it and to get there.(Ruth Anangka, one of the first AnTEP graduates, Pers. Comm., 1995)With permed hair, academic gowns and proud smiles of achievement, two more groups of Aboriginal women have walked the length of the red carpet on the stage of the Adelaide Festival Theatre during …
Pirrarni nganimparnalu yanu…′– Yesterday we went
Article Pirrarni nganimparnalu yanu...′–Yesterday we went...′: storytelling in Warlpiri and its implications for literacy was published on January 1, 1995 in the journal International Journal of the Sociology of Language (volume 1995, issue 113)
Dhangum Djorra'wuy Dhäwu
Since leaving 'the bush' I have been continually surprised at the ignorance that still exists about Aboriginal people and their languages. When people chat to me, and it is revealed that I used to work in Aboriginal schools in the Northern Territory, they say things like "Do you speak Aboriginal then?... Maybe you could make a sign for us saying 'Welcome to our Kindergarten' in Aboriginal?" I then have to explain that there are many, many differe…
Dhangu Djorra'wuy Dhäwu
Since leaving 'the bush' I have been continually surprised at the ignorance that still exists about Aboriginal people and their languages. When people chat to me, and it is revealed that I used to work in Aboriginal schools in the Northern Territory, they say things like "Do you speak Aboriginal then?... Maybe you could make a sign for us saying 'Welcome to our Kindergarten' in Aboriginal?" I then have to explain that there are many, many differe…
AnTEP Comes of Age
Walking across that stage, no-one can take that feeling away because it's really special to you. You feel really, really proud - even though it took a long time to do it and to get there.(Ruth Anangka, one of the first AnTEP graduates, Pers. Comm., 1995)With permed hair, academic gowns and proud smiles of achievement, two more groups of Aboriginal women have walked the length of the red carpet on the stage of the Adelaide Festival Theatre during …
Dhangum Djorra'wuy Dhäwu
Since leaving 'the bush' I have been continually surprised at the ignorance that still exists about Aboriginal people and their languages. When people chat to me, and it is revealed that I used to work in Aboriginal schools in the Northern Territory, they say things like "Do you speak Aboriginal then?... Maybe you could make a sign for us saying 'Welcome to our Kindergarten' in Aboriginal?" I then have to explain that there are many, many differe…
Dhangu Djorra'wuy Dhäwu
Since leaving 'the bush' I have been continually surprised at the ignorance that still exists about Aboriginal people and their languages. When people chat to me, and it is revealed that I used to work in Aboriginal schools in the Northern Territory, they say things like "Do you speak Aboriginal then?... Maybe you could make a sign for us saying 'Welcome to our Kindergarten' in Aboriginal?" I then have to explain that there are many, many differe…
Pirrarni nganimparnalu yanu…′– Yesterday we went
Article Pirrarni nganimparnalu yanu...′–Yesterday we went...′: storytelling in Warlpiri and its implications for literacy was published on January 1, 1995 in the journal International Journal of the Sociology of Language (volume 1995, issue 113)
AnTEP Comes of Age
Walking across that stage, no-one can take that feeling away because it's really special to you. You feel really, really proud - even though it took a long time to do it and to get there.(Ruth Anangka, one of the first AnTEP graduates, Pers. Comm., 1995)With permed hair, academic gowns and proud smiles of achievement, two more groups of Aboriginal women have walked the length of the red carpet on the stage of the Adelaide Festival Theatre during …
Boom and then Bust
The Pitjantjatjara Yankunytjatjara Summer School
Square Peg in a Round Hole
Bound, free and in between
Ngarrindjeri, a language from southern South Australia, is being revived on the basis of material recorded from 1840 until the 1960s. This material shows a heavy use of three types of pronouns, suggesting a language that is ‘pronoun happy’. When reviving a language, it is essential to know how pronouns work, but the earliest source does not include the kinds of texts that allow analysis of how speakers use pronouns. Texts representing actual conn…
What women want
Ngarrindjeri is one of many Aboriginal languages being actively revived in southern Australia. Women in the Ngarrindjeri community have expressed a desire to speak, read and write their language with the same richness as when it was spoken fluently over 70 years ago. Like many Aboriginal languages, Ngarrindjeri has a rich selection of free and bound pronouns, which express person, number and case, but unlike most other Australian languages, it ha…
Linguistics (7 works) · Sociology (7 works) · Australian Indigenous Culture and History (6 works) · Philosophy (6 works) · Multilingual Education and Policy (5 works) · Political science (5 works) · History (4 works) · Pedagogy (4 works) · Psychology (4 works) · Law (3 works)