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Alison Searle

Biographic Data

ID3947972
NAMEAlison Searle
GIVEN NAMESAlison
FAMILY NAMESearle
SIGNATURESEARLE A
AFFILIATIONSUniversity of Leeds
ORCID0000-0002-9672-6353
VERIFIEDYes
TOTAL WORKS21
TOTAL CITATIONS1
WORKS AS AUTHOR21
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2026
H-INDEX1
  • The Letter from Prison

    Alison Searle•ARTICLE•Renaissance Quarterly•2026

  • Organizational Identity and Decolonizing Care

    Open Access•Joanna Sadgrove, Alison Searle•ARTICLE•Mission Studies•2025

    Sir Christopher Codrington’s bequest of two plantations in 1710 constituted The Society for the Propagation of the Gospel in Foreign Parts ( SPG ; founded 1701) as a corporate owner of enslaved people; this expropriated labour partially resourced their global missionary endeavours during the eighteenth and early nineteenth centuries. Engaging with the archive as both a concept and entity has offered United Society Partners in the Gospel ( USPG ; …

  • Pastoral Care Through Letters in the British Atlantic

    Alison Searle•BOOK•Pastoral Care Through Letters in…•2023

  • Disavowing Disability. Richard Baxter and the Conditions of Salvation , by Andrew McKendry

    Alison Searle•ARTICLE•Church History and Religious…•2022

  • We have sick souls when God’s physic works not’

    Open Access•Alison Searle, Emily Vine•ARTICLE•The Seventeenth Century•2022•References: 38

    Samuel Rutherford’s letters draw on biblical imagery and idiomatic metaphors, including contemporary discourses of illness and medicine, to diagnose and promote the spiritual and physical health of individual believers and the Scottish Kirk. This essay examines how Rutherford used language to care for his correspondents enacting a form of literary cure through the letter as a communication technology. Interrogating Rutherford’s use of language th…

  • Religion, scholarship and archives in the early modern republic of letters

    Open Access•Alison Searle•ARTICLE•Renaissance Studies•2020•References: 1

  • Dissenting religious identities and church life in seventeenth‐century England

    Open Access•Alison Searle•ARTICLE•Renaissance Studies•2020

  • Sensing the sacred and performing pain

    Open Access•Alison Searle•ARTICLE•Renaissance Studies•2020

  • Bunyan and the Word

    Alison Searle, Michael Davies et al.•BOOK•Oxford Handbook of John Bunyan•2018

    This chapter examines the changing nature of John Bunyan’s relationship with the Word of God as expressed in the Bible and the way it shaped his life and writing in a range of genres. Bunyan’s own experience of conversion, engendered as it was by his violent encounters with the Word of God both personally and communally, is considered first. This experience shaped Bunyan’s future readings of Scripture as an author and pastor. His biblical hermene…

  • A kind of agonie in my thoughts”

    Alison Searle•ARTICLE•Medical Humanities•2018•Cited by: 1•References: 8

    The relationship between pain as a physical and emotional experience and the concept of suffering as an essential aspect of sanctification for faithful believers was a paradoxical and pressing theological and phenomenological issue for puritan and non-conformist communities in 17th-century England. Pain allows the paradox of non-conformists' valorisation and suppression of corporeality to be explored due to its simultaneous impact on the mind and…

  • Interpreting the event

    Alison Searle•ARTICLE•The Seventeenth Century•2018•References: 22

    This article examines a set of texts that circulated around a debate between Richard Baxter (1615-91) and John Tombes (1602-76) about the lawfulness of infant baptism and church membership. The relationships between these manuscript and printed texts and the debate as an event are described and assessed demonstrating the ways in which knowledge networks were constituted in Commonwealth England and how they contributed to changing definitions of p…

  • DavidParnham

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2015

  • Religion, Politics and Dissent, 1660–1832

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2012

  • Trauma and Transformation

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2011

  • The Evolving Reputation of Richard Hooker

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • The Kirk, Satan and Salem

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • Paradox and Perseverance

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • Rituals of Spontaneity

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • J. William Black

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2006

    already indicated, and others such as " 'Confessional' Presbyterian Divines," distinguished from "Moderate Presbyterian Divines" are often based on quite fine distinctions which may illuminate contemporary theological debates, but are seldom used to illuminate the wider disputes for which the period under discussion was notorious.That Francis White, Bishop of Carlisle from 1626, rejected transubstantiation but believed that "the bread and wine be…

  • Action Research - A Valuable Teaching/Learning Strategy

    Open Access•Alison Searle•ARTICLE•The Aboriginal Child at School•1988

    This article is a follow-up to "Utilizing a Research Project as a Teaching/Learning Strategy : The Joys and Fears of Childhood" which appeared in Vol.15 No.3, 1987. In both projects the students contributed significantly.In Semester II, 1987, a group of Aboriginal and Islander students in their second year of the Diploma of Teaching (ECE) at James Cook University conducted an action research project entitled "Cross-cultural Perspectives on Childr…

  • Utilizing a Research Project as a Teaching/Learning Strategy

    Open Access•Alison Searle•ARTICLE•The Aboriginal Child at School•1987•References: 1

    In Semester 2, 1986, a group of 2nd year Aboriginal and Islander Diploma of Teaching (AITEP-ECE) students embarked on a research project, designed to be a learning experience, which could generate further understandings of concepts within Child Development, Child Learning and Sociology. The project focused on the child within the five to eight year age bracket

  • A kind of agonie in my thoughts”

    Alison Searle•ARTICLE•Medical Humanities•2018•Cited by: 1•References: 8

    The relationship between pain as a physical and emotional experience and the concept of suffering as an essential aspect of sanctification for faithful believers was a paradoxical and pressing theological and phenomenological issue for puritan and non-conformist communities in 17th-century England. Pain allows the paradox of non-conformists' valorisation and suppression of corporeality to be explored due to its simultaneous impact on the mind and…

  • Utilizing a Research Project as a Teaching/Learning Strategy

    Open Access•Alison Searle•ARTICLE•The Aboriginal Child at School•1987•References: 1

    In Semester 2, 1986, a group of 2nd year Aboriginal and Islander Diploma of Teaching (AITEP-ECE) students embarked on a research project, designed to be a learning experience, which could generate further understandings of concepts within Child Development, Child Learning and Sociology. The project focused on the child within the five to eight year age bracket

  • Action Research - A Valuable Teaching/Learning Strategy

    Open Access•Alison Searle•ARTICLE•The Aboriginal Child at School•1988

    This article is a follow-up to "Utilizing a Research Project as a Teaching/Learning Strategy : The Joys and Fears of Childhood" which appeared in Vol.15 No.3, 1987. In both projects the students contributed significantly.In Semester II, 1987, a group of Aboriginal and Islander students in their second year of the Diploma of Teaching (ECE) at James Cook University conducted an action research project entitled "Cross-cultural Perspectives on Childr…

  • J. William Black

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2006

    already indicated, and others such as " 'Confessional' Presbyterian Divines," distinguished from "Moderate Presbyterian Divines" are often based on quite fine distinctions which may illuminate contemporary theological debates, but are seldom used to illuminate the wider disputes for which the period under discussion was notorious.That Francis White, Bishop of Carlisle from 1626, rejected transubstantiation but believed that "the bread and wine be…

  • The Evolving Reputation of Richard Hooker

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • The Kirk, Satan and Salem

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • Paradox and Perseverance

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • Rituals of Spontaneity

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2008

  • Trauma and Transformation

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2011

  • Religion, Politics and Dissent, 1660–1832

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2012

  • DavidParnham

    Open Access•Alison Searle•ARTICLE•Journal of Religious History•2015

  • Bunyan and the Word

    Alison Searle, Michael Davies et al.•BOOK•Oxford Handbook of John Bunyan•2018

    This chapter examines the changing nature of John Bunyan’s relationship with the Word of God as expressed in the Bible and the way it shaped his life and writing in a range of genres. Bunyan’s own experience of conversion, engendered as it was by his violent encounters with the Word of God both personally and communally, is considered first. This experience shaped Bunyan’s future readings of Scripture as an author and pastor. His biblical hermene…

  • A kind of agonie in my thoughts”

    Alison Searle•ARTICLE•Medical Humanities•2018•Cited by: 1•References: 8

    The relationship between pain as a physical and emotional experience and the concept of suffering as an essential aspect of sanctification for faithful believers was a paradoxical and pressing theological and phenomenological issue for puritan and non-conformist communities in 17th-century England. Pain allows the paradox of non-conformists' valorisation and suppression of corporeality to be explored due to its simultaneous impact on the mind and…

  • Interpreting the event

    Alison Searle•ARTICLE•The Seventeenth Century•2018•References: 22

    This article examines a set of texts that circulated around a debate between Richard Baxter (1615-91) and John Tombes (1602-76) about the lawfulness of infant baptism and church membership. The relationships between these manuscript and printed texts and the debate as an event are described and assessed demonstrating the ways in which knowledge networks were constituted in Commonwealth England and how they contributed to changing definitions of p…

  • Religion, scholarship and archives in the early modern republic of letters

    Open Access•Alison Searle•ARTICLE•Renaissance Studies•2020•References: 1

  • Dissenting religious identities and church life in seventeenth‐century England

    Open Access•Alison Searle•ARTICLE•Renaissance Studies•2020

  • Sensing the sacred and performing pain

    Open Access•Alison Searle•ARTICLE•Renaissance Studies•2020

  • Disavowing Disability. Richard Baxter and the Conditions of Salvation , by Andrew McKendry

    Alison Searle•ARTICLE•Church History and Religious…•2022

  • We have sick souls when God’s physic works not’

    Open Access•Alison Searle, Emily Vine•ARTICLE•The Seventeenth Century•2022•References: 38

    Samuel Rutherford’s letters draw on biblical imagery and idiomatic metaphors, including contemporary discourses of illness and medicine, to diagnose and promote the spiritual and physical health of individual believers and the Scottish Kirk. This essay examines how Rutherford used language to care for his correspondents enacting a form of literary cure through the letter as a communication technology. Interrogating Rutherford’s use of language th…

  • Pastoral Care Through Letters in the British Atlantic

    Alison Searle•BOOK•Pastoral Care Through Letters in…•2023

  • Organizational Identity and Decolonizing Care

    Open Access•Joanna Sadgrove, Alison Searle•ARTICLE•Mission Studies•2025

    Sir Christopher Codrington’s bequest of two plantations in 1710 constituted The Society for the Propagation of the Gospel in Foreign Parts ( SPG ; founded 1701) as a corporate owner of enslaved people; this expropriated labour partially resourced their global missionary endeavours during the eighteenth and early nineteenth centuries. Engaging with the archive as both a concept and entity has offered United Society Partners in the Gospel ( USPG ; …

  • The Letter from Prison

    Alison Searle•ARTICLE•Renaissance Quarterly•2026

History (17 works) · Sociology (16 works) · History (14 works) · Political science (12 works) · Citation (11 works) · Classics (11 works) · Classics (10 works) · Computer Science (9 works) · Law (9 works) · Library science (9 works)

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