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Terence Horgan

Biographic Data

ID488650
NAMETerence Horgan
GIVEN NAMESTerence
FAMILY NAMEHorgan
SIGNATUREHORGAN T
AFFILIATIONSUniversity of Memphis
VERIFIEDNo
TOTAL WORKS29
TOTAL CITATIONS93
AUTHOR COUNT28
EDITOR COUNT1
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2021
H-INDEX6
  • Reflective intuition and the Copi card problem

    Terence Horgan•ARTICLE•Philosophical Psychology•2021

    In the 1970’s, a controversy arose about a probability problem posed by Irving Copi. One side argued that a common spontaneous intuition about the problem is correct; the other side argued that this intuition is mistaken. Here, I argue (1) that the naïve intuition yields the correct answer, but accidentally and for a wrong reason; (2) that a more reflective intuition yields a wrong answer, and hence, is also mistaken; and (3) that an even more re…

  • Evidentially embedded epistemic entitlement

    Open Access•David Henderson, Terence Horgan•ARTICLE•Synthese•2020•References: 26

  • Qualia and Mental Causation in a Physical World: Themes from the Philosophy of Jaegwon Kim

    Terence Horgan, Marcelo Sabatés et al.•BOOK•Qualia and Mental Causation in a…•2015

  • The Synthetic Unity of Truth

    Robert Barnard, Terence Horgan•CHAPTER•Truth and pluralism•2013

    This chapter articulates a version of correspondence theory that holds that truth is always correspondence. Separating questions about the nature of truth from questions about the correct ontology permits a metaphysically neutral position. When assertoric language is deployed in such a way that its singular terms and unnegated existential quantifications carry ontological commitment to particulars that putatively belong to the right ontology and …

  • Physicalism and its Discontents

    Open Access•David Papineau, Gillett Carl et al.•BOOK•Physicalism and Its Discontents•2001

    Physicalism, a topic that has been central to modern philosophy of mind and metaphysics, is the philosophical view that everything in the space-time world is ultimately physical. The physicalist will claim that all facts about the mind and the mental are physical facts and deny the existence of mental events and state insofar as these are thought of as independent of physical things, events and states. This collection of essays, first published i…

  • The Perils of Epistemic Reductionism

    Terence Horgan, Crispin Wright•ARTICLE•Philosophy and Phenomenological…•1996•References: 1

    1. Crispin Wright advocates generic conception of truth involving two key features. First, particular species of human discourse can involve genuine assertions, and can be apt for proper and correct application of truthpredicate, even if the right metaphysical construal of that discourse is antirealist rather than realist. Thus truth-aptness per se, as feature of given discourse (e.g., humor discourse, moral discourse, mathematical discourse, sci…

  • Kim on the Mind—Body Problem

    Terence Horgan•ARTICLE•The British Journal for the…•1996•Cited by: 2•References: 21

    For three decades the writings of Jaegwon Kim have had a major influence in philosophy of mind and in metaphysics. Sixteen of his philosophical papers, together with several new postscripts, are collected in Kim (1993). The publication of this collection prompts the present essay. After some preliminary remarks in the opening section, in Section 2 I will briefly describe Kim's philosophical 'big picture' about the relation between the mental and …

  • Connectionism and the Commitments of Folk Psychology

    Terence Horgan, John Tienson•ARTICLE•Philosophical Perspectives•1995•Cited by: 1

  • Robust Vagueness and the Forced-March Sorites Paradox

    Terence Horgan•ARTICLE•Philosophical Perspectives•1994•Cited by: 10•References: 1

  • A nonclassical framework for cognitive science

    Open Access•Terence Horgan, John Tienson•ARTICLE•Synthese•1994•Cited by: 4•References: 15

  • From Supervenience to Superdupervenience: Meeting the Demands of a Material World

    Terence Horgan•ARTICLE•Mind•1993

    TERENCE HORGAN; From Supervenience to Superdupervenience: Meeting the Demands of a Material World, Mind, Volume 102, Issue 408, 1 October 1993, Pages 555–586, h

  • On What There Isn't

    Terence Horgan, Peter Van Inwagen•ARTICLE•Philosophy and Phenomenological…•1993•Cited by: 3•References: 1

    Peter van Inwagen's Material Beings is an excellent book. Van Inwagen defends with great skill and cogency the contention that the only real material beings are physical simples on one hand, and living organisms on the other. There is much to be learned from this book, whether one ultimately accepts its conclusions or not. And as an example of sustained philosophical argumentation, it is exemplary: the writing is lucid; the overall dialectical st…

  • Troubles on moral twin earth: Moral queerness revived

    Open Access•Terence Horgan, Mark Timmons•ARTICLE•Synthese•1992•Cited by: 20•References: 24

  • In defense of Southern Fundamentalism

    Open Access•Terence Horgan, George Graham•ARTICLE•Philosophical Studies•1991

  • Mental Quausation

    Terence Horgan•ARTICLE•Philosophical Perspectives•1989•Cited by: 15

  • Settling Into a New Paradigm

    Open Access•Terence Horgan, John Tienson•ARTICLE•The Southern Journal of Philosophy•1988•Cited by: 2

  • Science Nominalized Properly

    Open Access•Terence Horgan•ARTICLE•Philosophy of Science•1987•References: 2

    Although Hale and Resnik are correct in their specific objection to my proposal for nominalizing science, the proposal can be saved by means of a simple and plausible modification

  • Supervenient Qualia

    Terence Horgan•ARTICLE•The Philosophical Review•1987•Cited by: 8

  • Hume and the Problem of Causation

    Terence Horgan, Alexander Rosenberg•REVIEW•The Philosophical Review•1985

  • Folk Psychology is Here to Stay

    Terence Horgan, James Woodward•ARTICLE•The Philosophical Review•1985•Cited by: 7

    Folk psychology is a network of principles which constitutes a sort of common-sense theory about how to explain human behavior. These principles provide a central role to certain propositional attitudes, particularly beliefs and desires. The theory asserts, for example, that if someone desires that p, and this desire is not overridden by other desires, and he believes that an action of kind K will bring it about that p, and he believes that such …

  • Functionalism and token physicalism

    Open Access•Terence Horgan•ARTICLE•Synthese•1984•References: 14

  • Science Nominalized

    Open Access•Terence Horgan•ARTICLE•Philosophy of Science•1984•Cited by: 3•References: 11

    I propose a way of formulating scientific laws and magnitude attributions which eliminates ontological commitment to mathematical entities. I argue that science only requires quantitative sentences as thus formulated, and hence that we ought to deny the existence of sets and numbers. I argue that my approach cannot plausibly be extended to the concrete “theoretical” entities of science

  • Functionalism, Qualia, and the Inverted Spectrum

    Terence Horgan•ARTICLE•Philosophy and Phenomenological…•1984•Cited by: 4

    Functionalism is the doctrine that every mental state-type may be fully defined by means of its typical causal connections to sensory stimulation, behavior, and other mental state-types similarly defined. Some philosophers, myself included, believe that although functionalism is plausible as regards certain aspects of mentality, nevertheless there is one aspect that is incapable, in principle, of being analyzed functionally: viz., the qualitative…

  • Jackson on Physical Information and Qualia

    Terence Horgan•ARTICLE•The Philosophical Quarterly•1984•Cited by: 7

    Journal Article Jackson on Physical Information and Qualia Get access Terence Horgan Terence Horgan Memphis State University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 34, Issue 135, April 1984, Pages 147–152, https://doi.org/10.2307/2219508 Published: 01 April 1984

  • Karl Popper

    Terence Horgan, Anthony O’hear et al.•ARTICLE•The Philosophical Review•1983

Next
  • Troubles on moral twin earth: Moral queerness revived

    Open Access•Terence Horgan, Mark Timmons•ARTICLE•Synthese•1992•Cited by: 20•References: 24

  • Mental Quausation

    Terence Horgan•ARTICLE•Philosophical Perspectives•1989•Cited by: 15

  • Robust Vagueness and the Forced-March Sorites Paradox

    Terence Horgan•ARTICLE•Philosophical Perspectives•1994•Cited by: 10•References: 1

  • Supervenient Qualia

    Terence Horgan•ARTICLE•The Philosophical Review•1987•Cited by: 8

  • Folk Psychology is Here to Stay

    Terence Horgan, James Woodward•ARTICLE•The Philosophical Review•1985•Cited by: 7

    Folk psychology is a network of principles which constitutes a sort of common-sense theory about how to explain human behavior. These principles provide a central role to certain propositional attitudes, particularly beliefs and desires. The theory asserts, for example, that if someone desires that p, and this desire is not overridden by other desires, and he believes that an action of kind K will bring it about that p, and he believes that such …

  • Jackson on Physical Information and Qualia

    Terence Horgan•ARTICLE•The Philosophical Quarterly•1984•Cited by: 7

    Journal Article Jackson on Physical Information and Qualia Get access Terence Horgan Terence Horgan Memphis State University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 34, Issue 135, April 1984, Pages 147–152, https://doi.org/10.2307/2219508 Published: 01 April 1984

  • The Case Against Events

    Terence Horgan•ARTICLE•The Philosophical Review•1978•Cited by: 5

    THE concept of event has a prominent role in contemporary philosophy, because many important philosophical problems are often phrased with reference to events. For instance, the mind-body problem is often regarded nowadays as the problem of the relation between mental events and physical events; discussions of scientific explanation usually assume that the entities explained are events; causation is usually treated as a relation between events; d…

  • A nonclassical framework for cognitive science

    Open Access•Terence Horgan, John Tienson•ARTICLE•Synthese•1994•Cited by: 4•References: 15

  • Functionalism, Qualia, and the Inverted Spectrum

    Terence Horgan•ARTICLE•Philosophy and Phenomenological…•1984•Cited by: 4

    Functionalism is the doctrine that every mental state-type may be fully defined by means of its typical causal connections to sensory stimulation, behavior, and other mental state-types similarly defined. Some philosophers, myself included, believe that although functionalism is plausible as regards certain aspects of mentality, nevertheless there is one aspect that is incapable, in principle, of being analyzed functionally: viz., the qualitative…

  • On What There Isn't

    Terence Horgan, Peter Van Inwagen•ARTICLE•Philosophy and Phenomenological…•1993•Cited by: 3•References: 1

    Peter van Inwagen's Material Beings is an excellent book. Van Inwagen defends with great skill and cogency the contention that the only real material beings are physical simples on one hand, and living organisms on the other. There is much to be learned from this book, whether one ultimately accepts its conclusions or not. And as an example of sustained philosophical argumentation, it is exemplary: the writing is lucid; the overall dialectical st…

  • Science Nominalized

    Open Access•Terence Horgan•ARTICLE•Philosophy of Science•1984•Cited by: 3•References: 11

    I propose a way of formulating scientific laws and magnitude attributions which eliminates ontological commitment to mathematical entities. I argue that science only requires quantitative sentences as thus formulated, and hence that we ought to deny the existence of sets and numbers. I argue that my approach cannot plausibly be extended to the concrete “theoretical” entities of science

  • Kim on the Mind—Body Problem

    Terence Horgan•ARTICLE•The British Journal for the…•1996•Cited by: 2•References: 21

    For three decades the writings of Jaegwon Kim have had a major influence in philosophy of mind and in metaphysics. Sixteen of his philosophical papers, together with several new postscripts, are collected in Kim (1993). The publication of this collection prompts the present essay. After some preliminary remarks in the opening section, in Section 2 I will briefly describe Kim's philosophical 'big picture' about the relation between the mental and …

  • Settling Into a New Paradigm

    Open Access•Terence Horgan, John Tienson•ARTICLE•The Southern Journal of Philosophy•1988•Cited by: 2

  • Token physicalism, supervenience, and the generality of physics

    Open Access•Terence Horgan•ARTICLE•Synthese•1981•Cited by: 2

  • Connectionism and the Commitments of Folk Psychology

    Terence Horgan, John Tienson•ARTICLE•Philosophical Perspectives•1995•Cited by: 1

  • Supervenient Bridge Laws

    Open Access•Terence Horgan, Terence E Horgan•ARTICLE•Philosophy of Science•1978•References: 11

    I invoke the conceptual machinery of contemporary possible-world semantics to provide an account of the metaphysical status of “bridge laws” in intertheoretic reductions. I argue that although bridge laws are not definitions, and although they do not necessarily reflect attribute-identities, they are supervenient. I.e., they are true in all possible worlds in which the reducing theory is true

  • The Case Against Events

    Terence Horgan•ARTICLE•The Philosophical Review•1978•Cited by: 5

    THE concept of event has a prominent role in contemporary philosophy, because many important philosophical problems are often phrased with reference to events. For instance, the mind-body problem is often regarded nowadays as the problem of the relation between mental events and physical events; discussions of scientific explanation usually assume that the entities explained are events; causation is usually treated as a relation between events; d…

  • Action Theory and Social Science: Some Formal Models

    Terence Horgan, Ingmar Porn•ARTICLE•The Philosophical Review•1979

  • Token physicalism, supervenience, and the generality of physics

    Open Access•Terence Horgan•ARTICLE•Synthese•1981•Cited by: 2

  • Karl Popper

    Terence Horgan, Anthony O’hear et al.•ARTICLE•The Philosophical Review•1983

  • Functionalism and token physicalism

    Open Access•Terence Horgan•ARTICLE•Synthese•1984•References: 14

  • Science Nominalized

    Open Access•Terence Horgan•ARTICLE•Philosophy of Science•1984•Cited by: 3•References: 11

    I propose a way of formulating scientific laws and magnitude attributions which eliminates ontological commitment to mathematical entities. I argue that science only requires quantitative sentences as thus formulated, and hence that we ought to deny the existence of sets and numbers. I argue that my approach cannot plausibly be extended to the concrete “theoretical” entities of science

  • Functionalism, Qualia, and the Inverted Spectrum

    Terence Horgan•ARTICLE•Philosophy and Phenomenological…•1984•Cited by: 4

    Functionalism is the doctrine that every mental state-type may be fully defined by means of its typical causal connections to sensory stimulation, behavior, and other mental state-types similarly defined. Some philosophers, myself included, believe that although functionalism is plausible as regards certain aspects of mentality, nevertheless there is one aspect that is incapable, in principle, of being analyzed functionally: viz., the qualitative…

  • Jackson on Physical Information and Qualia

    Terence Horgan•ARTICLE•The Philosophical Quarterly•1984•Cited by: 7

    Journal Article Jackson on Physical Information and Qualia Get access Terence Horgan Terence Horgan Memphis State University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 34, Issue 135, April 1984, Pages 147–152, https://doi.org/10.2307/2219508 Published: 01 April 1984

  • Hume and the Problem of Causation

    Terence Horgan, Alexander Rosenberg•REVIEW•The Philosophical Review•1985

  • Folk Psychology is Here to Stay

    Terence Horgan, James Woodward•ARTICLE•The Philosophical Review•1985•Cited by: 7

    Folk psychology is a network of principles which constitutes a sort of common-sense theory about how to explain human behavior. These principles provide a central role to certain propositional attitudes, particularly beliefs and desires. The theory asserts, for example, that if someone desires that p, and this desire is not overridden by other desires, and he believes that an action of kind K will bring it about that p, and he believes that such …

  • Science Nominalized Properly

    Open Access•Terence Horgan•ARTICLE•Philosophy of Science•1987•References: 2

    Although Hale and Resnik are correct in their specific objection to my proposal for nominalizing science, the proposal can be saved by means of a simple and plausible modification

  • Supervenient Qualia

    Terence Horgan•ARTICLE•The Philosophical Review•1987•Cited by: 8

  • Settling Into a New Paradigm

    Open Access•Terence Horgan, John Tienson•ARTICLE•The Southern Journal of Philosophy•1988•Cited by: 2

  • Mental Quausation

    Terence Horgan•ARTICLE•Philosophical Perspectives•1989•Cited by: 15

  • In defense of Southern Fundamentalism

    Open Access•Terence Horgan, George Graham•ARTICLE•Philosophical Studies•1991

  • Troubles on moral twin earth: Moral queerness revived

    Open Access•Terence Horgan, Mark Timmons•ARTICLE•Synthese•1992•Cited by: 20•References: 24

  • From Supervenience to Superdupervenience: Meeting the Demands of a Material World

    Terence Horgan•ARTICLE•Mind•1993

    TERENCE HORGAN; From Supervenience to Superdupervenience: Meeting the Demands of a Material World, Mind, Volume 102, Issue 408, 1 October 1993, Pages 555–586, h

  • On What There Isn't

    Terence Horgan, Peter Van Inwagen•ARTICLE•Philosophy and Phenomenological…•1993•Cited by: 3•References: 1

    Peter van Inwagen's Material Beings is an excellent book. Van Inwagen defends with great skill and cogency the contention that the only real material beings are physical simples on one hand, and living organisms on the other. There is much to be learned from this book, whether one ultimately accepts its conclusions or not. And as an example of sustained philosophical argumentation, it is exemplary: the writing is lucid; the overall dialectical st…

  • Robust Vagueness and the Forced-March Sorites Paradox

    Terence Horgan•ARTICLE•Philosophical Perspectives•1994•Cited by: 10•References: 1

  • A nonclassical framework for cognitive science

    Open Access•Terence Horgan, John Tienson•ARTICLE•Synthese•1994•Cited by: 4•References: 15

  • Connectionism and the Commitments of Folk Psychology

    Terence Horgan, John Tienson•ARTICLE•Philosophical Perspectives•1995•Cited by: 1

  • The Perils of Epistemic Reductionism

    Terence Horgan, Crispin Wright•ARTICLE•Philosophy and Phenomenological…•1996•References: 1

    1. Crispin Wright advocates generic conception of truth involving two key features. First, particular species of human discourse can involve genuine assertions, and can be apt for proper and correct application of truthpredicate, even if the right metaphysical construal of that discourse is antirealist rather than realist. Thus truth-aptness per se, as feature of given discourse (e.g., humor discourse, moral discourse, mathematical discourse, sci…

  • Kim on the Mind—Body Problem

    Terence Horgan•ARTICLE•The British Journal for the…•1996•Cited by: 2•References: 21

    For three decades the writings of Jaegwon Kim have had a major influence in philosophy of mind and in metaphysics. Sixteen of his philosophical papers, together with several new postscripts, are collected in Kim (1993). The publication of this collection prompts the present essay. After some preliminary remarks in the opening section, in Section 2 I will briefly describe Kim's philosophical 'big picture' about the relation between the mental and …

  • Physicalism and its Discontents

    Open Access•David Papineau, Gillett Carl et al.•BOOK•Physicalism and Its Discontents•2001

    Physicalism, a topic that has been central to modern philosophy of mind and metaphysics, is the philosophical view that everything in the space-time world is ultimately physical. The physicalist will claim that all facts about the mind and the mental are physical facts and deny the existence of mental events and state insofar as these are thought of as independent of physical things, events and states. This collection of essays, first published i…

Philosophy (28 works) · Epistemology (27 works) · Metaphysics (12 works) · Philosophy and Theoretical Science (12 works) · Psychology (10 works) · Computer Science (8 works) · Philosophy and History of Science (8 works) · Contemporary philosophy (7 works) · Philosophy (6 works) · Consciousness (5 works)

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