Dominika Dzwonkowska
Biographic Data
| ID | 5141442 |
|---|---|
| NAME | Dominika Dzwonkowska |
| GIVEN NAMES | Dominika |
| FAMILY NAME | Dzwonkowska |
| SIGNATURE | DZWONKOWSKA D |
| AFFILIATIONS | Cardinal Stefan Wyszynski University in Warsaw |
| ORCID | 0000-0002-2060-2901 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 7 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Spór” o relację kultura–natura w dziełach architektury
Jan Gwalbert Pawlikowski oraz Le Corbusier próbowali określić, jak powinny wyglądać wytwory architektury, a dokładniej idealne domy. Pierwszy z nich widział je w domach stworzonych w zgodzie z naturalnym otoczeniem, co było wyrazem ochrony kultury lokalnej, tzw. swoistych rysów ziemi ojczystej. Koncepcja ta odzwierciedla szacunek wobec przyrody oraz postrzeganie kultury jako czerpiącej inspirację ze świata naturalnego. Z kolei Le Corbusier postrz…
Global citizenship as a virtue for the Anthropocene
In this paper, I present the concept of global citizenship from the perspective of virtue theory, namely as a disposition to do the right thing, for the right reason and in the right way. The paper consists of two parts. In the first part, I show that global citizenship is a virtue that is needed to respond in the right way to the challenges that Anthropocenians meet. In the second part, I focus on the possibility of including the virtue of globa…
Is Environmental Virtue Ethics Anthropocentric
Virtue ethics (VE), due to its eudaimonistic character, is very anthropocentric; thus the application of VE to environmental ethics (EE) seems to be in contradiction with EE’s critical opinion of human centeredness. In the paper, I prove the claim that there is a possibility of elaborating an environmental virtue ethics (EVE) that involves others (including nonhuman beings). I prove that claim through analyzing Ronald Sandler’s EVE, especially hi…
Environmental Ethics in Poland
In the 1960s, western societies discovered that unlimited technological progress has a very high price that the environment pays. This was also the beginning of the discussions on the role of ethics in the protection of the environment and the moral aspects of nature exploitation. Even though the state of nature was not better in Poland, it took Polish philosophers a few decades to recognize the moral problem and to address it. The prevailing com…
Is Environmental Virtue Ethics Anthropocentric
Virtue ethics (VE), due to its eudaimonistic character, is very anthropocentric; thus the application of VE to environmental ethics (EE) seems to be in contradiction with EE’s critical opinion of human centeredness. In the paper, I prove the claim that there is a possibility of elaborating an environmental virtue ethics (EVE) that involves others (including nonhuman beings). I prove that claim through analyzing Ronald Sandler’s EVE, especially hi…
Environmental Ethics in Poland
In the 1960s, western societies discovered that unlimited technological progress has a very high price that the environment pays. This was also the beginning of the discussions on the role of ethics in the protection of the environment and the moral aspects of nature exploitation. Even though the state of nature was not better in Poland, it took Polish philosophers a few decades to recognize the moral problem and to address it. The prevailing com…
Environmental Ethics in Poland
In the 1960s, western societies discovered that unlimited technological progress has a very high price that the environment pays. This was also the beginning of the discussions on the role of ethics in the protection of the environment and the moral aspects of nature exploitation. Even though the state of nature was not better in Poland, it took Polish philosophers a few decades to recognize the moral problem and to address it. The prevailing com…
Is Environmental Virtue Ethics Anthropocentric
Virtue ethics (VE), due to its eudaimonistic character, is very anthropocentric; thus the application of VE to environmental ethics (EE) seems to be in contradiction with EE’s critical opinion of human centeredness. In the paper, I prove the claim that there is a possibility of elaborating an environmental virtue ethics (EVE) that involves others (including nonhuman beings). I prove that claim through analyzing Ronald Sandler’s EVE, especially hi…
Global citizenship as a virtue for the Anthropocene
In this paper, I present the concept of global citizenship from the perspective of virtue theory, namely as a disposition to do the right thing, for the right reason and in the right way. The paper consists of two parts. In the first part, I show that global citizenship is a virtue that is needed to respond in the right way to the challenges that Anthropocenians meet. In the second part, I focus on the possibility of including the virtue of globa…
Spór” o relację kultura–natura w dziełach architektury
Jan Gwalbert Pawlikowski oraz Le Corbusier próbowali określić, jak powinny wyglądać wytwory architektury, a dokładniej idealne domy. Pierwszy z nich widział je w domach stworzonych w zgodzie z naturalnym otoczeniem, co było wyrazem ochrony kultury lokalnej, tzw. swoistych rysów ziemi ojczystej. Koncepcja ta odzwierciedla szacunek wobec przyrody oraz postrzeganie kultury jako czerpiącej inspirację ze świata naturalnego. Z kolei Le Corbusier postrz…
Philosophy (4 works) · Environmental ethics (3 works) · Philosophy (3 works) · Sociology (3 works) · Epistemology (2 works) · Law (2 works) · Law (2 works) · Political science (2 works) · Religion, Ecology, and Ethics (2 works) · Virtue (2 works)