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Jani Sinokki

Dados Biográficos

ID4433496
NOMEJani Sinokki
PRENOMESJani
SOBRENOMESinokki
ASSINATURASINOKKI J
AFILIAÇÕESDepartment of Philosophy, Contemporary History, and Political Science University of Turku Turku Finland
ORCID0000-0003-1554-2630
VERIFICADOSim
TOTAL DE OBRAS3
TOTAL DE CITAÇÕES1
TOTAL COMO AUTOR3
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO2022
ANO MAIS RECENTE DE PUBLICAÇÃO2025
ÍNDICE H1
  • On Male Plight on Tinder

    Open Access•Jani Sinokki•ARTICLE•Theoria•2025

    This commentary examines gender asymmetries in online dating, particularly on Tinder, and highlights overlooked factors in Joona Räsänen's article. First, the growing number of men struggling to find romantic partners is a broader societal issue that extends beyond Tinder. Second, given that men outnumber women on the platform by a ratio of three to one, finding a match is inherently more difficult for men. Third, Räsänen's claim that Tinder cons…

  • Welcome to the Dark Side

    Open Access•Jani Sinokki•ARTICLE•Journal for the Theory of Social…•2025•Citada por: 1•Referências: 13

    The paper argues that humour can be very effective in disseminating extremist ideologies, in part because of humour's inherent capacity to hinder critical reflection and in part because humour requires bringing together two conflicting frames of interpretation. With extremist humour, the other frame needed to make sense of what is funny is the extremist ideology itself. Thus, merely grasping what is funny in an extremist joke entails the ability …

  • “What on Earth Is Smenkhkare?” WH‐Questions, Truth‐Makers, and Causal‐Informational Account of Reference

    Open Access•Jani Sinokki•ARTICLE•Theoria•2022

    Although the historical‐causal picture of reference Kripke sketches in Naming and Necessity is highly influential, Kripke in fact says very little about what reference is and how it comes about. In this paper I point out that the possibility of asking WH‐questions (i.e. ‘what?’, ‘who?’, ‘which?’) about a sound or inscription pattern (e.g., what does that refer to?) shows that in case of names especially, their reference, if there is one, will be …

  • Welcome to the Dark Side

    Open Access•Jani Sinokki•ARTICLE•Journal for the Theory of Social…•2025•Citada por: 1•Referências: 13

    The paper argues that humour can be very effective in disseminating extremist ideologies, in part because of humour's inherent capacity to hinder critical reflection and in part because humour requires bringing together two conflicting frames of interpretation. With extremist humour, the other frame needed to make sense of what is funny is the extremist ideology itself. Thus, merely grasping what is funny in an extremist joke entails the ability …

  • “What on Earth Is Smenkhkare?” WH‐Questions, Truth‐Makers, and Causal‐Informational Account of Reference

    Open Access•Jani Sinokki•ARTICLE•Theoria•2022

    Although the historical‐causal picture of reference Kripke sketches in Naming and Necessity is highly influential, Kripke in fact says very little about what reference is and how it comes about. In this paper I point out that the possibility of asking WH‐questions (i.e. ‘what?’, ‘who?’, ‘which?’) about a sound or inscription pattern (e.g., what does that refer to?) shows that in case of names especially, their reference, if there is one, will be …

  • On Male Plight on Tinder

    Open Access•Jani Sinokki•ARTICLE•Theoria•2025

    This commentary examines gender asymmetries in online dating, particularly on Tinder, and highlights overlooked factors in Joona Räsänen's article. First, the growing number of men struggling to find romantic partners is a broader societal issue that extends beyond Tinder. Second, given that men outnumber women on the platform by a ratio of three to one, finding a match is inherently more difficult for men. Third, Räsänen's claim that Tinder cons…

  • Welcome to the Dark Side

    Open Access•Jani Sinokki•ARTICLE•Journal for the Theory of Social…•2025•Citada por: 1•Referências: 13

    The paper argues that humour can be very effective in disseminating extremist ideologies, in part because of humour's inherent capacity to hinder critical reflection and in part because humour requires bringing together two conflicting frames of interpretation. With extremist humour, the other frame needed to make sense of what is funny is the extremist ideology itself. Thus, merely grasping what is funny in an extremist joke entails the ability …

Psychology (2 obras) · Sociology (2 obras) · Algorithm (1 obras) · Astronomy (1 obras) · Baptism (1 obras) · Causal theory of reference (1 obras) · Causality (physics) (1 obras) · Computer Science (1 obras) · Criminology (1 obras) · Epistemology (1 obras)

Ethnos_APP • Projeto Open Source • Licença MIT • Frontend v2.0.0 • Privacidade e Cookies • Documentação da API: api.ethnos.app/docs • Código da API: GitHub • DOI: 10.5281/zenodo.17049435 • Código do Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae