The Religious and Cultural Roles of Dreams and Visions in Islam
Bibliographic Data
| ID | 12560029 |
|---|---|
| Authors | Nile Green (0000-0001-9575-3889, corresponding author) |
| Year | 2003 |
| Volume | 13 |
| Issue | 3 |
| Pages | 287-313 |
| Publication date | 2003-11-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of the Royal Asiatic Society (JOURNAL) |
| Journal identifiers | ISSN: 1356-1863 • E-ISSN: 1474-0591 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s1356186303003110 |
| OpenAlex | W2120792774 |
| Language | EN |
| Citations received | 35 |
Since “visions appear material to spiritual persons only, the vulgar herd of historians and annalists cannot hope to be so favoured by Heaven”. So, in his nineteenth-century account of the sūfīs of Sind, Sir Richard Burton expressed the dilemma of scholars researching Muslim dream and visionary experiences in his characteristic style. But while scholarly discussion of the visionary activities of premodern sūfīs and other Muslims is still no straightforward matter we need no longer be deterred by Burton's sardonic pessimism. Despite the reticence of earlier generations of positivist scholarship, the past two decades have witnessed a flourishing of research into the visionary aspects of Muslim religious and cultural practice, chiefly through the analysis of the extensive literature surrounding the dream and vision in Islam. For, from the very beginning of Islamic history, there has developed a rich and varied discourse on the nature of the imagination and its expression in the form of dreams and waking visions. The theoretical approaches to the imagination developed by early Muslim philosophers and mystical theorists were always accompanied by the activities of a more active sodality of dreamers and vision seekers. For this reason, Islamic tradition is especially rich for its contributions to both theories of the imagination and the description of its expression in dream and visionary experience. The abundant yields from this rich research field in recent years afford new insight into the Muslim past, allowing an often intimate encounter with past individuals and private experiences scarcely granted by the analysis of other kinds of documentation
Aesthetics · Art · Dream · Epistemology · Flourishing · Heaven · Islam · Literature · Mysticism · Pessimism · Political science · Positivism · Scholarship · Sociology · Theology · Vision · Anthropology · Historical and Architectural Studies · Historical Astronomy and Related Studies · Islamic Studies and History · Law · Philosophy · Psychology · Religious studies · Social Psychology
Islam and the Limits of the State
In Search of the Zanzibari Muslim Modern
Prologue
Wataniyya?
Modern Islamic Practices
The Zanzibar Government Central School and “Modern Teaching Methods”
The Exemplary Muslim Modern
Modern Jobs
Modern Associations
Conclusions
Persian Historiography across Empires
Dreams and the Miraculous
A new study model for Arabic Sufi prose
Introducing an Arabic Commentary on the Apocalypse
Cognitive Science of Religion and the Study of Islam
Is fiqh now Determined based on Dreams?!” The Debate Over the Legal Value of Dreams and the Question of Religious Authority in Sunni Islam
Zanzibari Muslim Moderns
Virtual encounters with Hızır and other Muslim saints
Grounds of becoming
Dream narratives and metafictionality in the Persian Jog Bāsisht
Baay is the spiritual leader of the rappers”
Accessing the Unseen Realm
Unearthing Rabiʿa's Grave
Envisioning power
Unexpectedly sacred
Swapnaushadhi
Lost worlds
Islamicdeshbhakti
Briskness in the Market of Shaikh-Dom
In Search of Sylhet-The Fultoli Tradition in Britain
A Desora Desperto y vio una Grand Claridat
The familiar-strange manifestation of the dead
Dreaming the path
Listening with the Dead Other
Istikhara
| Unique citing works | 35 |
|---|---|
| Citations per year | 1,75 |
| Citation span | 2006 - 2026 (21) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 35 |