Meant to be”
How religious beliefs and cultural religiosity affect the implicit bias to think teleologically
Bibliographic Data
| ID | 16909415 |
|---|---|
| Authors | Bethany T Heywood (The University of Arizona Global Campus, corresponding author), Jesse M Bering (0000-0002-1501-702X, The University of Arizona Global Campus) |
| Year | 2014 |
| Volume | 4 |
| Issue | 3 |
| Pages | 183-201 |
| Publication date | 2014-09-02 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Religion Brain & Behavior (JOURNAL) |
| Journal identifiers | ISSN: 2153-5981 • E-ISSN: 2153-599X |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/2153599x.2013.782888 |
| OpenAlex | W1976035467 |
| Language | EN |
| Citations received | 27 |
| References cited | 43 |
A large body of previous research has found that people exhibit a cognitive bias to reason teleologically about natural kinds, explaining them in terms of intelligent design and inherent purpose. In the present study, we examined whether people are also cognitively biased to explain naturally occurring events in terms of inherent purpose (i.e., mistakenly attributing intentional design behind naturally caused life events), and if so, how explicit religious beliefs may interact with this implicit bias. A semi-structured interview was conducted concerning important autobiographical events. Overall, results indicated that differing levels of cultural religiosity (i.e., whether participants were from the relatively religious USA or the relatively secular UK) did not affect the tendency to reason teleologically. As predicted, explicit religious beliefs had an effect in that atheists gave significantly fewer teleological explanations than theists; however, half the atheists (n=17) gave at least one teleological response and more than three-quarters (n=26) gave a teleological response or admitted feeling conflicted between teleological intuitions and more rational, naturalistic explanations for significant life events. We interpret these results as suggesting that basic theory-of-mind competencies underlie the propensity to reason teleologically about major life events
Cognitive psychology · Religiosity · Communication · Cultural Differences and Values · Psychology · Religion, Spirituality, and Psychology · Social Psychology · Theology and Philosophy of Evil
Beneath the Surface
Breve reflexão acerca da naturalidade cognitiva das crenças religiosas
The Enduring Appeal of Natural Theological Arguments
Supernatural Belief in ‘Scientific’ Worldviews
Bound to Share or Not to Care. The Force of Fate, Gods, Luck, Chance and Choice across Cultures
Cognitive Science of Religion and the Study of Islam
The cultural evolution of shamanism
Fast and Slow
Teleology beyond explanation
A right way to explain? Function, mechanism, and the order of explanations
Adults' learning of complex explanations violates their intuitions about optimal explanatory order
Does Meaning Motivate Magical Thinking Among Theists and Atheists
The “Ghost” in the Lab
Teleology and the intentions of supernatural agents
The fusing power of natural disasters
Teleological explanation and positive emotion serially mediate the effect of religion on well‐being
Rethinking Autism, Theism, and Atheism
Where one stops the car
The cognitive science of religion
Cultural influences on the teleological stance
Seeking the supernatural
Reasoning about nature’s agency and design in the cultural context of China
The Cognitive Science of Religion and Islamic Theology
Being prosocial and happy, and believing in life-determining forces across cultures
Three cognitive routes to atheism
The Natural Pathways to Atheism
Ibn Taymiyya on Human Nature and Belief in God
Explanation and Cognition
Faces in the Clouds
Mindblindness
Conceptualizing a Nonnatural Entity
Paranormal beliefs, education, and thinking styles
Professional physical scientists display tenacious teleological tendencies
Bewitchment, Biology, or Both
The folk psychology of souls
Analytic Thinking Promotes Religious Disbelief
The Human Function Compunction
Mentalizing Deficits Constrain Belief in a Personal God
Magical ideation as an indicator of schizotypy.
The scope of teleological thinking in preschool children
Divine intuition
Nonparametric one-way multivariate analysis of variance
Atheists
Superstitious, magical, and paranormal beliefs
Why Things Happen
Why are rocks pointy? Children's preference for teleological explanations of th natural world
Intuitive Conceptions of Dead Agents' Minds
"Are Children "Intuitive Theists
Stereotypes and prejudice
Vitalism, purpose and superstition
| Unique citing works | 27 |
|---|---|
| Citations per year | 2,25 |
| Citation span | 2014 - 2025 (12) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 21 |