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A Narrative Analysis of the Group for Abolishing Whiteness

Tensions, Limitations, and Possibilities

Bibliographic Data

ID19220935
AuthorsSamantha Guz (0000-0002-6256-3939, School of Social Work, corresponding author), William R Frey (0000-0002-6416-654X, Department of Physics, Mathematics and Informatics), Noelia Mann (University of New Mexico), Retisha Warr (School of Social Work and Human Services)
Year2026
Publication date2026-05-07
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAffilia (JOURNAL)
Journal identifiersISSN: 0886-1099 • E-ISSN: 1552-3020
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/08861099261436776
OpenAlexW7160493993
LanguageEN
References cited25

In October 2019, 26 white-identifying students met in the Group for Abolishing Whiteness (GfAW). The GfAW was a biweekly intragroup dialogic space where white-identifying students examined and uprooted their everyday relationship to whiteness. The GfAW diverged from other, more traditional dialogic spaces in that it focused on intragroup practice and was oriented toward white abolition, ending whiteness as a social construct and dominant force, rather than reconstruction of white identity. We used white abolitionist theory, feminist theories of gender performativity, and George Yancy's theory of White Self-Criticality to analyze narrative interviews with 7 GfAW participants. Using narrative thematic analysis as our interpretative method, we came to three themes: members experienced epistemic shifts, members gained skills to sustain the epistemic shifts, and members articulated important, unresolved tensions and limitations of the group. Our analysis has implications for social work education on whiteness as well as implications for white abolition in social work and beyond

Construct (python library) · Dialogic · Narrative · Narrative inquiry · Social analysis · Social constructionism · Thematic analysis · White (mutation) · Counseling, Therapy, and Family Dynamics · Critical Race Theory in Education · Social Work Education and Practice

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