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Was the Sabbath Observed in Āl-Yāḫūdu in the Early Decades of the Babylonian Exile

Reply to Oded Tammuz, »The Sabbath as the Seventh Day of the Week and a Day of Rest: Since When?,« ZAW 131 (2019) 287–294

Bibliographic Data

ID21408360
AuthorsYigal Bloch (0000-0002-7538-8973, Bible Lands Museum Jerusalem Shmuel Stephan Wise St 21, IL-Jerusalem 9104601 Jerusalem Israel, corresponding author)
Year2020
Volume132
Issue1
Pages117-120
Publication date2020-03-03
Open AccessNo
TypeARTICLE
VenueZeitschrift für die Alttestamentliche Wissenschaft (JOURNAL)
Journal identifiersISSN: 0044-2526 • E-ISSN: 1613-0103
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/zaw-2020-0001
OpenAlexW3008090517
LanguageEN

The present note relates to a study by Oded Tammuz on concluding transactions on a Sabbath in Elephantine, Āl-Yāḫūdu and Bīt-Našar. The note points out that ignoring the Egyptian dates of the Elephantine papyri impairs Tammuz’s discussion, and calls into question his distinction between the alleged Judean-majority population of Āl-Yāḫūdu and Judean-minority population of Bīt-Našar. Also, the Julian dates of some tablets were miscalculated by Tammuz; the correct date of one Āl-Yāḫūdu tablet from Nabonidus’ reign falls on a Sabbath

Ancient history · Political science · Population · Reign · Sociology · Theology · Ancient Near East History · Archaeology and Historical Studies · Demography · Historical and Linguistic Studies · History · Law · Philosophy

Highly citedNo

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