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Interpretation of the image of the Goddess Tara by Zanabazar compared to that by his predecesors and followers (from Sri Lanka to Siberia)

Bibliographic Data

ID22219878
AuthorsSurun-Khanda D Syrtypova (0000-0002-7239-4454, Institute of Oriental Studies, corresponding author)
Year2020
Volume3
Issue2
Pages348-378
Publication date2020-05-31
Open AccessYes
TypeARTICLE
VenueOrientalistica (JOURNAL)
Journal identifiersISSN: 2618-7043 • E-ISSN: 2687-0738
PublisherInstitute of Oriental Studies Russian Academy of Sciences (PUBLISHER)
DOI10.31696/2618-7043-2020-3-2-348-378
OpenAlexW3029203402
LanguageEN
Citations received1
References cited5

In continuation of the study of the art heritage of Zanabazar (1635–1723), we have traced the connection between the textual and art systems of the Buddhist cult ofTaragoddess. This goddess was of particular importance for the master Zanabazar. In his turn, Zanabazar was recognized as the incarnation of the great Tibetan scholar Jetsun Taranatha (1575–1634), whose name means “Protected byTara”. Undur-Gegen Zanabazar had deep spiritual relationship with the Savior Goddess both from his previous incarnations as well as directly transmitted by his teachers, especially the IV Panchen Lama Lobsan Choiky Gyaltsen (1570–1662). The article deals with outstanding sculptural images of Tara by Dzanabazar and also by the artists of earlier times and by the followers of his style who came fromSri Lanka,Nepal,Tibet,Mongolia, Buryatia. The actual objects are currently preserved in various collections throughout the world. Among them that of the British Museum in London, the Metropolitan and the Rudin Museums in the United States, the Potala in Lhasa, the State Hermitage and the Russian Ethnographical Museum in St. Petersburg and Mongolian museums of Ulaanbaatar. Specific examples show how the canonical Buddhist standards of iconography were implemented under the influence of different regional ethnic craft traditions. The works by famous Buddhist artists, such as Sonam Gyaltsen (16th cent.), Choiing Dorje (1604–1664) as well as little-known Buryat masters of the late 19th century were used to compare with the masterpieces by Zanabazar

Ancient history · Archaeology · Art · Art history · Buddhism · Craft · Cult · Ethnography · Iconography · Incarnation · Theology · Visual arts · Architecture and Cultural Influences · Cultural, Linguistic, Economic Studies · Eurasian Exchange Networks · History · Philosophy

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Citations per year0.33
Citation span2023 - 2023 (1)
Highly citedNo

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