Accountability without Equality in Social Relations with Thinking Animals
Bibliographic Data
| ID | 22329321 |
|---|---|
| Authors | Jon Garthoff (0000-0003-0599-1619, University of Tennessee at Knoxville, corresponding author) |
| Year | 2026 |
| Volume | 58 |
| Issue | 172 |
| Pages | 249-275 |
| Publication date | 2026-05-09 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Critica (JOURNAL) |
| Journal identifiers | ISSN: 0011-1503 • E-ISSN: 1870-4905 |
| Publisher | Universidad Nacional Autonoma de Mexico (PUBLISHER • MX) |
| DOI | 10.22201/iifs.18704905e.2026.1789 |
| OpenAlex | W7160938085 |
| Language | EN |
| References cited | 48 |
This essay makes a case that the ethical phenomena of accountability and recognition are not, as is widely believed, grounded in the psychological capacity of self-conscious reflective thought characteristic of persons. We know this because we have relationships of accountability and recognition with some animals who are clearly not self-conscious in that sense. On the other hand, not all conscious animals are capable of accountability or recognition. Thus we must focus on a capacity intermediate between mere conscious awareness and self-consciousness in order to explain accountability and recognition
Accountability · Social accounting · Social relation · Social responsibility · Environmental Philosophy and Ethics · Philosophical Ethics and Theory · Wittgensteinian philosophy and applications
Rational Animals?
Unprincipled Virtue
Origins of Objectivity
Subjective, Intersubjective, Objective
Persons and Punishment
I.--the Thought
Two Faces of Responsibility
Blame as participant anger
A Practice‐Focused Case for Animal Moral Agency
Relational nonhuman personhood
Decency
Interspecies justice
Meriting Concern and Meriting Respect
Letting Animals Off the Hook
Primitive Agency and Natural Norms
Welfare and Rational Care
Animals and the Frontiers of Citizenship
Fellow Creatures
The Law of Peoples
| Citation velocity | historical |
|---|---|
| Highly cited | No |