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John Searle on a witch hunt

A commentary on John R. Searle's essay ‘Social ontology: Some basic principles

Bibliographic Data

ID2401669
AuthorsR A Shweder (0000-0003-0364-877X, University of Chicago, corresponding author)
Year2006
Volume6
Issue1
Pages89-111
Publication date2006-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAnthropological Theory (JOURNAL)
Journal identifiersISSN: 1463-4996 • E-ISSN: 1741-2641
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/1463499606061739
OpenAlexW2017022816
LanguageEN
Citations received5
References cited12

In this commentary I respond to John Searle's conceptual framework for the interpretation of 'social facts' as a provocation to spell out some of the philosophical foundations of the romantic pluralist tradition in cultural anthropology. Romantic pluralists in anthropology seek to affirm (to the extent such affirmation is reasonably possible) what the philosopher John Gray describes as 'the reality, validity and human intelligibility of values and forms of life very different from our own'. With special attention to two examples of contemporary social facts (a witchcraft tribunal in Africa and death pollution practices in a Hindu temple town), the commentary raises questions about John Searle's approach to the mind-body problem and his account of epistemic objectivity and ontological subjectivity with regard to social facts. An alternative philosophy of the real is proposed that makes it possible for anthropologists to give an intelligible account of forms of life different from one's own without interpreting those forms of life (and related pictures of the world) as either reified illusions or fetishized figments of a collective imagination

Epistemology · Objectivity (philosophy · Psychoanalysis · Romance · Sociology · Subjectivity · Anthropological Studies and Insights · Anthropology · Geographies of human-animal interactions · Philosophy · Psychology

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Unique citing works5
Citations per year0,36
Citation span2012 - 2024 (13)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 5

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