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The legal life of anthropological theory

Limits to the ideal of being useful

Bibliographic Data

ID3567019
AuthorsO G Berta (0000-0002-9023-8658, University of Bergen, corresponding author)
Year2025
Publication date2025-09-14
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueCritique of Anthropology (JOURNAL)
Journal identifiersISSN: 0308-275X • E-ISSN: 1460-3721
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0308275x251380367
OpenAlexW4414189279
LanguageEN
References cited34

This article critically examines the impact of anthropological theory on land relations and chieftainship in the Marshall Islands. Anthropologists steeped in lineage theory developed models of a feudal system centred on land as private property that informed the colonial establishment of a court system that institutionalised chiefs as landowners. This shift transformed traditional reciprocal land relations into stratified, commodified ones, enhancing the power of chiefs and marginalising commoners. Rereading key anthropological texts, analysing legal documents, and discussing contemporary critique against landowners, this article explores some unintended consequences of these anthropological models. It argues that anthropological theorisation is an ethical exercise that we should meet with good anthropology rather than explicit aims of being useful or meeting community needs

Colonialism · Commodification · Ethnography · Feudalism · Ideal (ethics · Power (physics · Property (philosophy · Reciprocal · Anthropological Studies and Insights · Southeast Asian Sociopolitical Studies · Vietnamese History and Culture Studies

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Citation velocityhistorical
Highly citedNo

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