The mosque in the suburbs
Negotiating religion and ethnicity in South London
Bibliographic Data
| ID | 3977600 |
|---|---|
| Authors | Simon Naylor (0000-0001-7747-1714), James R Ryan (0000-0003-1959-4964), James Ryan (0000-0003-0339-4028) |
| Year | 2002 |
| Volume | 3 |
| Issue | 1 |
| Pages | 39-59 |
| Publication date | 2002-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Social & Cultural Geography (JOURNAL) |
| Journal identifiers | ISSN: 1464-9365 • E-ISSN: 1470-1197 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/14649360120114134 |
| OpenAlex | W2131999900 |
| Language | EN |
| Citations received | 90 |
| References cited | 12 |
The geography of religi on for UK residents of South Asian origin is inexorably linked to the politics of the built environment. In particular, the siting, or expansion, of places of worship for minority-religious groups has often been bound up with the negotiation and contestation of the politics of identity. In this paper we explore the historical unfolding of a complex politics of identity and difference across one particular site of religious worship. The building in question is the London Fazl Mosque, London's first mosque. The paper focuses on two periods in the architectural, social and religious life of the site: its initial planning, opening and use in the London suburbs of the 1920s; and the community's more recent--and ultimately unsuccessful--attempts to extend the mosque in the 1990s. Across these two periods we draw out the ways in which notions of similarity and difference were employed by mosque-users, other local residents, the press and local and central government bodies in their discourse relating to the mosque. In particular we are concerned with how the mosque has meant different things to different religious, ethnic and social groups across the period under study, and how the mosque's relative ability to conform to associative aesthetic valuations throughout its history effectively sanctioned as well as condemned building works
Aesthetics · Art · Ethnic group · Ethnology · Identity (music · Negotiation · Political science · Politics · Social science · Sociology · Worship · Anthropology · Gender Studies · Law · Philosophy · Public Spaces through Art · Religious studies · Religious Tourism and Spaces · Urban Planning and Governance
Researching Local and National Pluralism
Im Namen der Emanzipation
The Tolerance of Informality
Yusuf Al-Qaradawi's Perspective on Fiqh Aqalliyat in a Multicultural Society
Building Equality
The Limits of Planning
Theorising ‘sacred’ space in educational contexts
The local dimension of migration policymaking
Materiality as an Agency of Knowledge
Landscapes of diasporic religious belonging in the edge-city
An anthropological perspective on the mosque in Pakistan
‘Is it a mosque?’ The Islamization of space explored through residents’ everyday ‘discursive assemblages’
Espacio sagrado, cultura y política
Islam in Sydney
Building Buddhism in England
The first registered mosque in the UK, Cardiff, 1860’
Geographical contributions to understanding contemporary Islam
Making a Cantonese‐Christian family
Constructing Islam
Constituting religious publics
Sacralising the city
Religion as practices of attachment and materiality
Performing religion
Young muslim men in Scotland
The Promise and Perils of Women's Participation in UK Mosques
Out the back
Contestations and cooperation in Muslim–Jewish neighbourhood encounters
Community perspectives of foreign-funded mosques in Pristina, Kosovo
Expressions of Muslim identity in architecture and urbanism in Birmingham, UK
Collaborative Planning in a Complex Local Context
Infrasecular geographies
Global shifts, theoretical shifts
Young people, masculinities, religion and race
Sacred archipelagos
The complexity of religious land use
Conflict over sacred space
Who belongs where? Geographies of (inter)religion and urban segregation in Surabaya, Indonesia
Revisiting the Madrassa Question in Pakistan
Partitioning the Sensible” at Park 51
Framing Spatial‐Religious Conflicts
Strongholding the Synagogue to Stronghold the City
Would Prefer a Trailer Park to a Large [Religious] Structure”
Youthful Muslim masculinities
Talking with the dead
Islam, ethnicity and South Asian religions in the London 2001 census
Stubborn identities and the construction of socio‐spatial boundaries
Religion and governmentality
Negotiated space
Protecting religious liberties? Security concerns at places of worship in Chicago
Co-Agent of the Millennium”
Material “becomings” and a historical geography of religious experience
Negotiating Absence and Presence
In the heart, there’s nothing
A place for grief and belief
Faith and suburbia
Religion, place and space
Grounded theologies
You Won’t Find Religion Here
Geography, religion, and emerging paradigms
Geographies of Islamophobia
Islam and the rural landscape
Religion, planning and the city
The Place of Islam in the Geography of Religion
Buddhist buildings in England
Geographic roots, anthropological routes
Creating 'Alternative Geographies
Repetitive and Troubling Discourses of Nationalism in the Local Politics of Mosque Development in Sydney, Australia
The makeshift and the contingent
Mosques as Spaces of Everyday Geopolitical Tensions
Race, Affect, and Emotion
Geographies of Religion and Development
Muslims, Hindus, and Sikhs in the New Religious Landscape of England
Religion And The Social Integration Of Migrants In Dublin, Ireland
Crossing Surfaces in Search of the Holy
Highway to Heaven
Religion and Politics
The Politics of Sacred Places
Symbolic Spaces of Difference
University Challenges
Accommodating Islamophobia
Duty to God/my Dharma/Allah/Waheguru
Deathscapes in diaspora
Turkish-Dutch mosques and the formation of moral subjects
A mosque event
Faith and Housing in England
From unproblematic to contentious
Using cultural geography to engage contested constructions of ethnicity and citizenship in Sydney
Diaspora as home
Muslim Political Activism or Political Activism by Muslims? Secular and Religious Identities Amongst Muslim Arab Activists in the United States and United Kingdom
Faith, planning and changing multiculturalism
| Unique citing works | 90 |
|---|---|
| Citations per year | 3,75 |
| Citation span | 2002 - 2026 (25) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 90 |